Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-12 10:18 am

EMMYS WATCH 2025 — What We Do in the Shadows: Nothing Ever Changes, But Yet it Does

Posted by Erin Harrington

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


Throughout the six seasons of FX’s vampire mockumentary sitcom What We Do in the Shadows (2019-2025), there is a recurring refrain: “nothing ever changes.” The show, created by Jemaine Clement and building on Clement and Taika Waititi’s New Zealand film What We Do in the Shadows (2014), is set in a rambling house in Staten Island and follows the daily lives of four vampire housemates: Persian warlord Nandor the Relentless (Kayvan Novak); married couple Laszlo Cravensworth (Matt Berry), an English dandy, and Nadja of Antipaxos (Natasia Demetrious), a Greek Romani peasant; and American energy vampire Colin Robinson (Mark Proksch), who lives in the basement and feeds by irritating and boring other people. The immigrant vampires arrived in Staten Island by boat, tasked with taking over the new world by Baron Afanas (Doug Jones), but were too lazy and incompetent to advance beyond conquering their street (and half of Ashley Street); Colin just came with the house. Nandor’s long-suffering and hypercompetent familiar Guillermo (Harvey Guillén) provides a link to the mortal world. His intimate relationship with Nandor and his desire to become a vampire himself offers the show emotional stakes and a narrative throughline.

What We Do in the Shadows (2014)

What We Do in the Shadows (fx, 2019-2025)

Like its precursor, Shadows riffs lovingly on the history of vampire media and the absurdities spawned by placing ridiculous characters with high opinions of themselves in banal settings. More interestingly, the formal demands of episodic, longform storytelling quicky butt up against vampiric torpor in curious ways, just as the mockumentary form creates unexpected opportunities to enrich the show’s themes. For the vampires, time is effectively infinite, so boredom and indifference easily set in. Similarly, the repetitive nature of the sitcom format demands episodes that move from order to disorder and back again but limits the amount of character and narrative development that can happen over seasons or shows. Guillermo complains about the vampires’ inability to change, the mess in the house, and the “Groundhog Day” like sense of inertia that comes when you’re surrounded by indifferent immortals.

Nonetheless, What We Do in the Shadows becomes a fascinating exercise in comic storytelling as it takes a well-worn “fish out of water” (or out of time) narrative common to comic vampire media (Bacon 2022) and finds ways to prompt (and sometimes comment on) character and narrative development in the face of formal and vampiric stagnation – something very visible now that the show has wrapped after six highly acclaimed seasons. Shadows is notable for many things: its rich world-building; its terrific production design; its enthusiastic and capacious attitudes towards diverse sexualities; its contributions to vampire lore; its genre hybridity; its international creative and production teams, which result in a unique combination of different national approaches to humour; its melding of the comic and the gothic; its combination of scripted and improvised material. But it is its awareness of its own form, and the strengths and limitations of that form, and formula, that particularly mark the show’s intelligence.

vampire residence in what we do in the shadows

The rubber band ping of a return from chaos to stasis becomes its own kind of comic engine. Each season the setting is the same, but the characters have individual arcs, goals, or preoccupations that drive the situations. Nandor wants a wife (and gets one and regrets it).  Nadja decides to open a night club (and does and ruins it). Laszlo wants to go full mad scientist and build a monster (and succeeds but then must look after it). The vampires ascend to the Vampire Council, with the support of The Guide (Kristin Schall), but renege on their duties. They travel overseas but return home again, or they grow bored with their new hobbies. They run up against old foes and nurture never-ending grudges. In the spirit of playful Gothic “bizzarchitecture,” the “vampire residence” seems to grow bigger and bigger on the inside as new rooms or spaces are discovered.

The show has also been prone to some odd resets, as entire storylines from earlier seasons are not quite retconned but certainly discarded. In season two, Colin, subject to his own peculiar and unknown biological life cycle, ails and dies. In season three he is reborn, and raised through adolescence by Laszlo, before arriving at adulthood with no memory of the transition. (This wryly points to the way sitcoms that are stuck in a rut might shake things up with the introduction of a baby.) The ideological impulse under the sitcom format structurally may be seen as conservative, falling back into the familiar and unable to get traction on meaningful change, leaving its subjects to make do and accept their lot (Mintz 1985). Here that rhythm, and those limitations, enrich an understanding of the vampires’ immortality (and their uselessness!) and form the series’ comic underpinnings.

This creates problems for Guillermo, who offers the audience an emotional anchor. Queer, misunderstood, shy, low status, and full of want, Guillermo starts the series desperate to become a vampire and to be recognised as an equal, if only oblivious Nandor will recognise his potential and grant his wish. It’s a “will they, won’t they” storyline, ripped straight from the romantic comedy playbook (Lord and Hogan 2024), but there is something a little tragic about Guillermo’s character development over the seasons. He learns that he comes from a long line of vampire hunters, which puts him at odds with his beloved master. He is “promoted” from familiar to bodyguard (with very few changes in duties) and eventually has his wish granted, but he struggles with his new vampire identity. He seems to have a closer connection to the film crew than the vampires, but his vulnerabilities are more on display. More than anyone, he finds himself back where he started. The vampires are happy in their elastic afterlife, but Guillermo chafes against various thwarted ambitions. His frustration that nothing ever changes becomes resignation, until he’s able to engage in some drastic soul-searching that honours his character’s vulnerabilities; physician, heal thyself. A dynamic that could be seen as repressive, or even a sideways act of queerbaiting, takes on a different and more complex cast.

These beats and returns manifest in other ways. One of Shadows’s most striking contributions has been its approach to mockumentary. The 2014 film framed itself as an expose of a secret society of the undead, in which the intrepid crew, sometimes protected by crucifixes, gained access to something secret and dangerous. The series, too, is framed as an ongoing documentary about vampires, although for whom (and why) is never really answered. For the most part, the series adopts the conventions of what Brett Mills (2004) has described as “cinema verité.” This refers to a style of situation comedy that embraces the language of observational, fly-on-the-wall documentaries for narrative, comic and aesthetic effect. This includes shows like The Office, Parks and Recreation, or Abbott Elementary, which draw from the conventions of documentary form. These shows combine “candid” and hand-held footage and techniques (such as obvious, clumsy zooms) with cutaways and direct-to-camera interviews, even if they are also highly selective in the ways that they acknowledge the diegetic presence of the cameras or even the rationale for the crew’s presence. In What We Do in the Shadows, these features work to fabricate a sense of factuality that comes into comic friction with the show’s ridiculous conceit – namely, that we are following the filming of a “real” documentary (of sorts) about actual vampires who exist relatively normally in the “real world.” This is enriched by the series’ frequent use of other fabricated or altered media, such as paintings and photographs, to establish the vampires’ history and relationships.

As the series progresses, this form offers creative opportunities. Characters frequently engage with the diegetic camera (and the unseen crew), and therefore the audience, in a manner that heightens dramatic and situational irony, and occasionally drives the narrative.  It contributes to the vampires’ characterisation, notably that they are quite happy to be tailed by a crew because they are both naïve and narcissistic; why wouldn’t people want to see the minutiae of vampires’ everyday lives? Over time, the series incorporates other forms of (found) footage in novel ways, including material from surveillance and security cameras, local government meetings, video conferences, social media, behind-the-scenes material, news broadcasts, and – most impressively, in the season 4 episode “Go Flip Yourself” – reality television.

nandor in “P I Undercover: New York” of what we do in the shadows (season 6, episode 8)

In the final season, this becomes delightfully meta, as in a narrative arc which follows Guillermo into a job at a shady venture capital firm, where his terrible boss is convinced the camera crew is there for him – much to the amusement of the vampires. In the episode “P I Undercover: New York” (season 6, episode 8), the vampires discover that their street and the exterior of the “vampire residence” have been appropriated by a television film crew who are filming a crime police procedural. Nandor and Laszlo must balance their anger at the disruption (including a crew truck damaging their backyard) with Guillermo’s fandom of the show, but despite declaring war on the crew, they become increasingly invested in being involved behind the scenes. Beyond the overt visibility of the workings of a television show, there’s a deeper joke here too, about hyperreality and representation in film locations. The show within a show is using Staten Island to stand in for elsewhere in New York, even as establishing shots of the exterior of the vampire residence are Cranfield House in Riverdale in season 1, then of the Jared S Torrance House in South Pasadena, with other exteriors filmed on a set in Toronto, all of it “authentically” captured by the fictional crew.

This all pays off beautifully in the show’s well-pitched final episode, which finally addresses, head on, the show’s guiding conceit. It’s a finale about a finale, which also intertextually references another notable television finale about the nature of televisual reality. It finally interrogates the role that the presence of the documentary crew has had on the lives of the vampires, who are perhaps more media savvy than we have given them credit for, and on Guillermo in particular, given his various identity crises. It asks questions about how we fashion ourselves for the screen and how this impacts our sense of self. For the vampires, maybe this has just been another entertaining diversion; for Guillermo, maybe not. It’s an impressive and deeply satisfying play that ensures that Shadows ends meaningfully on its own terms, while honouring its sitcom and mockumentary forms – something that rarely happens in comparable shows.

This conclusion challenges other comparable shows to make more of the mockumentary format. Here, it is something that informs narrative, theme and character. I can drive action, rather than just respond to it – especially as this resolution asks challenging questions about what it is that Guillermo has wanted all along. In the world of story, perhaps nothing ever changes, but in terms of its wider cultural impact, What We Do in the Shadows has certainly changed a lot.

 

Works Cited

Bacon, Simon. “Introduction.” Spoofing the Vampire: Essays on Bloodsucking Comedy, edited by Simon Bacon, McFarland & Company, Inc., Publishers, 2022, pp. 12–35.

Lord, Kristin, and Kourtnea Hogan. “Gay Vampires: Metaphor, the Erotic and Homophobia in Film and Televison.” The Palgrave Handbook of the Vampire, edited by Simon Bacon, Springer International Publishing, 2024, pp. 1087–102, https://doi.org/10.1007/978-3-031-36253-8_47.

Mills, Brett. “Comedy Verite: Contemporary Sitcom Form.” Screen, vol. 45, no. 1, Mar. 2004, pp. 63–78, https://doi.org/10.1093/screen/45.1.63.

Mintz, Lawrence E. “Ideology in the Television Situation Comedy.” Studies in Popular Culture, vol. 8, no. 2, 1985, pp. 42–51, https://www.jstor.org/stable/23412949.

 

Biography

Erin Harrington is a Senior Lecturer Above the Bar in critical and cultural theory in the English department of the University of Canterbury Te Whare Wānanga o Waitaha, Aotearoa New Zealand, where she coordinates the Cultural Studies programme. She is the author of Women, Monstrosity and Horror Film: Gynaehorror (Routledge 2018), and has published on topics including female-directed horror anthologies, New Zealand horror, horror comedy, horror and theatre, and connections between horror and contemporary art practice. She is currently completing a monograph on transnational comedy horror, mockumentary form, and the What We Do in the Shadows universe for Auteur (Liverpool University Press). She sits on the editorial boards of the peer-reviewed journal Horror Studies and Edinburgh University Press’s 21st Century Horror series. She also sits on the board of trustees of the books and ideas festival WORD Christchurch and appears regularly as an arts critic and commentator.

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-12 09:39 am

EMMYS WATCH 2025 — Adolescence: Think Pieces and Cultural Dialogue

Posted by Alexander Beare

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


Adolescence is probably going to do very well at this year’s Emmys. It has been nominated for 13 awards including Outstanding Limited Series or Anthology and broke viewership records for Netflix with 66.3 million views in two weeks. The series was widely praised for performances from Stephan Graham, Erin Doherty, Ashley Walters, and Owen Cooper (all of whom are also nominated) as well as its ‘innovative’ use of long-takes and ‘real-time’ storytelling to explore deeply confronting subject matter.

It is hard to deny the cultural impact of Adolescence. In the weeks following its release came a surge of lengthy editorials, features, and think pieces from outlets such as The Guardian, Australian Broadcasting Corporation (ABC), The New York Times, and The Conversation. In their Emmy coverage this year, the The New York Times described Adolescence as a “hit Netflix series turned water-cooler talker” (2025). The show certainly raises important questions—sexism (violent or not) is a terrible cultural problem that can have a wide range of devastating effects. In this respect, the final scenes of the series are confronting: Eddie (Stephan Graham), sobbing in his son’s bed, wonders what we could have done differently. As an audience, we are also forced to consider this question without being told a clear answer.

eddie approaches his son’s room in episode 4 of adolescence

eddie in his son’s room in episode 4 of adolescence

If Adolescence is to win big, it’s almost guaranteed that acceptance speeches will stress the importance of the on-going dialogue and conversations that came from the show. It is precisely these public conversations—and television’s role in public discourse—that I am interested in. These conversations are what will likely endure in our collective memory, perhaps more so than the show itself.  However, I cannot help but feel that these conversations that were had around Adolescence were subsumed into a more simplistic rhetoric about social media restriction. 

The paratexts generated by a TV show are in some cases as important as the programme itself.  In his work on True Detective (2014), Michael Albrecht makes this very case. He analysed the lively public debates about whether the show was plainly misogynist or if it was, instead, a layered critique of misogyny. This played out in outlets like The Guardian, The New Yorker, and Jezabel. For Albrecht, this question is of secondary importance to the discussions the show prompted. He suggests that,

Conversations that at one point might have been confined to the academy or to leftist enclaves ascend to the mainstream through the convergence of multiple media and the confluence of a multiplicity of voices. True Detective thus became a discursive point of convergence for problematising masculinity and the ways in which prestige television intersects with discourses of toxic masculinity. (2020, p. 23)

Albrecht’s work echoes valuable insights about the often-underappreciated role that paratexts and news coverage play in television’s contribution to cultural discourses. In fact, this insight is even more pronounced in the programming logics of streaming platforms such as Netflix. There is an observable pattern of short-lived ‘buzzy’ programmes—typically limited series that are provocative and culturally resonant—that receive short but intense bursts of attention on social media and in the press. Take, for example, recent programmes such as Baby Reindeer (2024), Inventing Anna (2022) or Monster: The Lyle and Erik Menendez Story (2024). It is possible that more people have read about Adolescence than have watched it the full way through.

In the case of Adolescence, these cultural discourses have extended to policy makers and world leaders. British Prime Minister Keir Starmer talked openly about the ‘difficulty’ he had watching the show (Youngs, 2025). Both he and Australian Prime Minister Anthony Albanese suggested that it should be shown in secondary school as an educational tool against the ‘manosphere’. A statement from Starmer’s office states that the show will “help students better understand the impact of misogyny, dangers of online radicalisation and the importance of healthy relationships”.

These deep-seated cultural problems around violence, misogyny, and masculinity are not new, and they are certainly not easy to ‘fix’. Starmer said as much when he discussed the show—“[there is no] silver bullet response” or “policy lever that can be pulled.” Additionally, in various press engagements, co-showrunner Jack Thorne was careful to stress that there is no “one reason” Jamie Miller is the way that he is. Rather, it is constellation of complicated social, cultural, and personal factors.  However, the show comes at a critical time when governments across the world are seriously considering social media bans for young people. Something that is sold to voters as a kind of silver bullet.

In Australia, my writing context, young people (under 16 y/o) will soon be banned from using social media (with adults required to undertake age-verification). Similar social media restrictions are also being considered in countries such as the United Kingdom, Norway, France, Italy, and the United States. In fact, showrunner Jack Thorne is often cited as an advocate for these types of bans with headlines such as “Adolescence writer suggests social media ban for kids” (BBC), and “Adolescence Has People Talking. Its Writer Wants Lawmakers to Act” (NYT). It is in this global context that we might worry that Adolescence has been dangerously integrated into panics about violent youth, and discourses that oversimplify dangerous, everyday cultural misogyny as easily ‘fixable’ through social media restriction.

Indeed, writers often praised Adolescence for its layered exploration of youth crime, and illumination of danger that social media poses to teenagers. Articles from The Conversation (AU & UK), The Guardian, and The ABC commended the programme for identifying the true depths of toxic male communities and the way that they are influencing teenage boys. In an article for The Conversation (AU), Kate Cantrell and Susan Hopkins suggest that Adolescence exposes the “darkest corners” of “incel culture and male rage.” They suggest that,

At the centre of the show’s broken heart is a devastating truth: the most dangerous place in the world for a teenager is alone in their bedroom. Trapped in the dark mirror of social media, Jamie—like a growing number of teenage boys—turns to the digital ‘manosphere’ and the grim logic of online misogynists. (Cantrell & Hopkins 2025) 

Indeed, teenage boys were often described as especially susceptible to online radicalisation in coverage. In review of Adolescence published by The Guardian, Michael Hogan writes that,

Adolescence lays bare how an outwardly normal but inwardly self-loathing and susceptible youngster can be radicalised without anyone noticing. His parents recall Jamie coming home from school, heading straight upstairs, slamming his bedroom door and spending hours at his computer. They thought he was safe. They thought he was doing the right thing. It’s a scenario which will ring bells with many parents.

While much of this discussion does highlight the insecurities and vulnerabilities that come along with the normative, heterosexist embodiments of masculinity, there is also a sense of urgency. There is an understanding that problems identified in Adolescence have been building for years and have now reached a boiling point. We are invited to view violent misogyny as something intrinsically connected to social media and the internet. In this sense, there is an implication that it is solvable through restriction and regulation.

As such, I can’t help but feel as though there is something missing in the conversations that have surrounded Adolescence so far. Its forecasted Emmys successes signal something of a victory lap for not just the show, but for a kind-of nobility and honesty to incite such pressing cultural discourse: and therein lies a risk that turning to television to drive policy debate paints an incomplete picture. In the case of Adolescence, we risk sweeping up complicated and controversial social media bans into the show’s ongoing applause.   

Of course, social media can pose risks to young people. However, misogyny was not invented there, and the roots of Jamie’s are embedded into our society. It is important that we remember that gendered violence, above all else, is a cultural problem. An element of the Adolescence which I found particularly interesting was its focus on the mundane and ordinary aspects of the Miller’s life. Through spending time with them, we saw glimpses of just how pervasive and normalised sexism is in the everyday. By framing Adolescence through the urgent lens of social media bans, we lose an opportunity to consider something deeper. That is, a deeper reflection on the place of gender and masculinity in our society.

References

Albrecht, M 2020, ‘You ever wonder if you’re a bad man?: Toxic masculinity, paratexts and think pieces circulating around season one of HBO’s True Detective.’ Critical Studies in Television, vol. 15, no. 1, pp. 7-24.

Cantrell, S, Hopkins K 2025, “Adolescence is a technical masterpiece that exposes the darkest corners of incel culture and male rage”, The Conversation, March 19. Available at https://theconversation.com/adolescence-is-a-technical-masterpiece-that-exposes-the-darkest-corners-of-incel-culture-and-male-rage-252390 

Hogan, M 2025, “Unnervingly on-the-nose: Why Adolescence is such powerful TV that it could save lives”, The Guardian, March 17. Available at https://www.theguardian.com/tv-and-radio/2025/mar/17/adolescence-netflix-powerful-tv-could-save-lives

Lemer, J, Ketibuah-Foley, J 2025 “Adolescence writer suggests social media ban for kids”, BBC, 21 March. Available at https://www.bbc.com/news/articles/c3vwye69yxwo

Marshall, A 2025 “Adolescence has people talking. Its writer wants lawmakers to act”, The New York Times, March 24. Available at https://www.nytimes.com/2025/03/24/arts/television/adolescence-netflix-smartphones.html

Razik, N, Gallagher, A 2025, “Why Anthony Albanese wants all Australian kids to watch Adolescence”, SBS News, 28 April. Available at https://www.sbs.com.au/news/article/pm-praises-adolescence-and-says-australias-gendered-violence-response-isnt-working/pu2w4js02

Taylor, D 2025, “Adolescence Earns 13 Emmy Nominations, Including Nod for Owen Cooper”, The New York Times, 15 July. Available at https://www.nytimes.com/2025/07/15/arts/television/adolescence-netflix-emmy-nominations.html

Youngs, I 2025, ‘Adolescence hard to watch as a dad, Starmer tells creators’, BBC, 1 April. Available at https://www.bbc.com/news/articles/cx28neprdppo

 

Biography

Alexander Beare (He/him) is a Lecturer in Media at the University of Adelaide. His research specialises in streaming television, audience cultures, and gender. He is the author of The New Audience for Old TV (Routledge 2024) and has published with Television and New Media, Critical Studies in Media Communication, and Critical Studies in Television.

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-11 11:37 am

EMMYS WATCH 2025 — All Dr. Robby’s Children: The Spectre of Soap Opera on The Pitt

Posted by Jacqueline Johnson

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


Dr. Michael Robinavitch aka Dr. Robby (Image Credit: HBO Max)

On Thursday nights in the Spring of 2025, I immersed myself in the chaos of an under-resourced emergency room in my new city of residence. Like Dr. Mel King and Dr. Dennis Whitaker, two of the interns who start their first shift in the pilot, I entered Pittsburgh Trauma Medical Center nervous but tentatively optimistic. You see, buzzy, new series on streaming platforms have let me down before. This many years into streaming originals being their own force in the television landscape, I have had my fill of television series that are really “eight-hour movies,” of scant episode orders, and of truly terrible pacing. The Pitt, however, was developed by alums of network television dramas ER (NBC, 1994-2009) and The West Wing (NBC, 1999-2006). These people know TV. After mainlining the first few episodes so I could catch up to the weekly release schedule, my cautious optimism transformed into unfettered glee: We were so fucking back!

This essay, however, is not just about my love for a standout new series that will likely walk home with several gold statues come Emmys night. Rather, it’s about television form and narrative and how we collectively speak about one of the medium’s greatest forms of storytelling: the soap opera. Soap operas are characterized by multiple plot lines and a serial narrative that resists formal closure. While the setting of soap operas has changed over the years, they are frequently associated with the domestic sphere and above all with the feminine. As feminist media scholars have argued for decades, it is soap opera’s connection to the feminine that fuels the form’s cultural and critical disparagement and what makes the soap opera emblematic of television as a whole (Modleski 1982; Levine 2020). Television’s most recent cycle of legitimation, marked by cable critical darlings and punchy, single-camera comedies, were praised for being so unlike the medium they were ostensibly rising above (Newman and Levine, 2012). Praise for serialized cable and streaming dramas frequently requires the continual disavowal of the soap opera and its attendant feminized connotations. While watching The Pitt each week, I also regularly visited the series’ active Reddit community eager to engage in a virtual water cooler discussion. In post after post praising the series, viewers celebrated its distance from the soap. I had to ask myself: are we even watching the same show?

Like most medical dramas dating back to St. Elsewhere (NBC, 1982-1988), The Pitt blends episodic and serialized narrative. While some cases resolve within the span of an episode, or even within a single beat, others stretch out or are left seemingly to dangle only to be returned to at exactly the right moment. The lives of the doctors and nurses that work in the overburdened ER—Dr. McKay’s struggles with her ankle monitor and her son’s infantile father or Dr. Javadi’s tense relationship with her mother—also provide serialized threads that texture the characters and invite audience investment. Moreover, in some places The Pitt resists narrative closure altogether. Some of the figures that come into the ER leave, their cases still in limbo. (Will we ever see the victim of trafficking again?!?!) While it blends both forms, narrative threads intertwine and build on each other in a way that privileges seriality.

The Pitt’s structure, some of its aesthetic choices, and its placement on HBO Max can obscure many of its connections to the soap opera. In a tactic borrowed from the primetime network drama 24 (FOX, 2001-2010), each episode of The Pitt corresponds with one hour in the hospital workers’ shift. The season length mapping onto a shift length adheres to entrenched ideas about realism, as does many of the series’ other aesthetic choices, particularly the goriness, lighting, and sound design. In her framing of 24 as a “techno-soap,” Tara McPherson (2007) argues that the series real-time conceit and technophilia are used to distance itself from the serial’s femininity (p. 174). Beyond the “real-time” framework, The Pitt aims for a realistic portrayal of an emergency room through blood and guts, stark, fluorescent lighting, and a distinct lack of music. Greg M. Smith (2017) contends that realism, rather than being a static set of aesthetic principles or a true depiction of reality, is “an effect that occurs when our assumptions about what is ‘realistic’ intersect with the techniques that media makers use to portray their world” (p. 166). Realism, too, distances serialized dramas from the soap opera’s oft-derided excesses. Finally, HBO or Home Box Office made its name by cordoning itself off from the medium it sought to rise above (Jaramillo 2002). Critics have likened The Pitt to its 90s network parents over its prestige HBO predecessors. However, in examining its style and streaming home, it can be easy to dismiss The Pitt’s connections to feminized serials.  

While I have seen and read far fewer instances of the creative team behind the show insisting that their series is above the soap or even television itself, this discourse is especially prevalent in discussions by fans in the series’ Reddit community. In a post expressing excitement after discovering the show and catching up, one Redditor stated that they thought to themselves “‘huh, solid medical drama with little no [sic] over the top soap opera bullshit?”. Further, in asking the community for other recommendations of medical shows without “soap opera bullshit” they warned commenters about daring to recommend Grey’s Anatomy (ABC, 2005-). This is a persistent thread. In another post, in which someone inquired why viewers seemed so anti-romance, the most-upvoted comment responds: “Because nobody falls in love in 12 hours.  It would be melodramatic like bad level, like a soap opera.” Of course, this reply conveniently forgets that only a handful of interns are arriving for the first time alongside the viewer; most of these characters have known each other for years. Further, the show does include elements of romance (Dr. Robby and Dr. Collins are exes; Dr. Javadi tries to ask out the attractive nurse Mateo right in front of a patient who watches the scene unfold, riveted as if watching an episode of one of his series). Despite viewers expressing disdain for soap opera, The Pitt is one.

Dr. Robby and Dr. Abbott switch places as they are pushed to their breaking points at the start and close of the season. Male melodrama at its finest. (Image Credits: HBO Max)

The whole first season is a single shift; however, we do not start on just any day. In true soap opera fashion, Dr. Robby comes to work on the anniversary of his mentor’s death. Throughout the shift, Dr. Robby has several traumatic flashbacks, and his insistence on working through it leads to an emotional breakdown the writers diligently build towards. In another example, Dr. Collins is assigned to a teen girl who travelled across state lines to get the abortion pill in the same shift in which she has a miscarriage. The young girl and her aunt, who is pretending to be her mother, are attempting to terminate the pregnancy in secret. When the real mother comes to the hospital and discovers what is going on, her and her sister have a massive public fight. This is one of the many examples in which soap operatic domestic conflict anchors The Pitt despite its non-domestic setting. At the biggest scale, the season’s final episodes deal with the aftermath of a mass shooting at an outdoor concert at The University of Pittsburgh where Dr. Robby’s surrogate son Jake and his girlfriend are in attendance. Earlier beats build to these arcs, and the viewer watches as the events reverberate through the characters as they try to make it through the day. These emotional threads and heightened sense of drama are core to the series’ identity. In Reddit discussions about the identity of the shooter, viewers suggested that a range of options couldn't be possible because the show was not a soap opera. Indeed, many people said this about diametrically opposed outcomes. It seems then that soap opera came to mean anything a specific viewer thought they were above. Discussion surrounding The Pitt illustrates how “soap opera” functions as a pejorative.

Soap opera should not be an insult. In fact, I contend that The Pitt works so well because of its connection to soap opera. The television soap opera is a unique storytelling form in which narrative threads can build and build and where the viewer becomes invested in not just action but reaction, the way plot points reverberate out through the narrative and the characters and their relationships. The Pitt smartly takes that legacy and runs with it. While watching the first season, Thursday nights were once again imbued with meaning and created the space for a shared sense of community as television watchers, a feeling I had been missing since Shonda Rhimes ran Thursday nights on ABC in the 2010s. (Ironic considering how many strays her longest-running series caught when folks negatively compared it to The Pitt on social media). The Emmys invite the opportunity to grapple with the politics of taste and distinction. The soap opera is embedded throughout the contemporary television landscape. Even as many daytime serials face a grim future in networks’ scheduling, the narrative strategies and conventions of the soap opera are still on shift.

 

References

Jaramillo, D. (2002). The family racket: AOL, Time Warner, HBO, The Sopranos, and the construction of a quality brand. Journal of Communication Inquiry, 26(1), 59-75.

Levine, E. (2020). Her stories: Daytime soap opera and US television history. Duke University Press

McPherson, T. (2007). Techno-soap: 24, masculinity, and hybrid form. In S. Peacock (Ed.), Reading 24: TV against the clock (pp. 173-190). Palgrave Macmillan.

Modleski, T. (1982), Loving with a vengeance: Mass-produced fantasies for women. Routledge.

Newman, M. Z. & Levine, E. (2012) Legitimating television: Media convergence and cultural status. Routledge.

Smith, G. M. (2017). Realism. In L. Ouellette & J. Gray (Eds.), Keywords for media studies (pp. 166-168). New York University Press.

 

Biography 

Jacqueline Johnson is a Teaching Assistant Professor in the Film & Media Studies Program and the Department of English at The University of Pittsburgh. Her work has been published in Communication, Culture, and Critique and The New Review of Film and Television Studies, and she is currently working on turning her dissertation on Black women and the contemporary romance genre into a monograph. When she is not teaching or writing, you can find her patiently explaining to anyone who will listen that Beyoncé is actually underrated.   

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-11 11:27 am

EMMYS WATCH 2025 — Laughing at Her/Laughing with Her: Dichotomies of the Aging Woman in Hacks

Posted by Ashton Leach

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


deborah vance in Hacks

Women often face a cruel dilemma: they’re considered too young to be taken seriously, and then they are suddenly too old to be relevant. This dichotomy is central to women’s experience in comedy performances regardless of medium. Hacks (HBO Max, 2021- present) places this tension at the center of its story through Deborah Vance, a legendary comedian whose decades-long career in Las Vegas has made her wealthy, yet increasingly invisible. What the show dramatizes so sharply is the difference between laughing at Deborah and laughing with her—a distinction that reflects the cultural struggle aging women regularly face.

 On the surface, Deborah’s aging can act as a punchline. Jokes about her age, her sequined costumes, and her dependence on outdated one-liners echo throughout the first season. In this manner, older women are presented as the joke rather than performers. Audiences are encouraged to laugh at her for being out of touch, and for not knowing when to hang up the hat and leave the stage. However, from its debut, Hacks has centered the tension between traditional expectations of an aging celebrity and Deborah’s refusal to fade into stereotype.

Early seasons crafted laughter through the dual lens of mocking Deborah’s age and outdated Vegas shtick and showcasing her determination to succeed as she reclaims her voice. Throughout the series, we laugh both at her and withher, often oscillating between the two in quick succession. In season four, the stakes are higher, the world is younger, and Deborah’s comedic agency is put to the test. Deborah is now in command of Late Night with Deborah Vance, a late-night show that positions her as the first woman to hold down the prestigious 11:30 p.m. slot. This accomplishment is more than symbolic—it invites a new kind of scrutiny. When viewers and focus groups signal that she’s “not relatable” to 25- to 45-year-olds, the laughter risks turning at her again, but Deborah’s response—absurd, yet bold and relentless—reminds audiences that she’s not merely the subject of their amusement; she owns it. When Deborah confronts a focus group’s critique, attempts a guest booking war with Jimmy Kimmel, or stages surreal revenge pranks (like righting the power dynamic through underwear placement), it’s comedic aggression that reasserts her authority. We laugh—not at her age, but with her as she attempts to bend the jokes to her will.

Once fighting together, now Deborah and Ava fight each other for relevancy and control

Notably, Hacks does not employ just a single leading character - rather it is a dual focus on Deborah Vance and Ava Daniels, a younger, more daring comic whose previous jokes pushed too far. Together, Deborah and Ava balance each other to successful means (though it is a constant struggle). More than mere commentary on age, Hacks works to show the importance of women working together across temporal divides. Rather than viewing one another as “too different”, it reveals how success is a balancing act that can often only been found through working with others.

Yet this reclamation comes at a cost: a volatile relationship with Ava arises, and the young writer, who once helped reinvent Deborah, turns to blackmail in order to achieve the title of head writer. An emotional and professional war breaks out between the two women as allies-turned-enemies struggle for power. Their feud—public, vicious, and intimate— is weaponized with humor, forcing us to reflect: are we laughing with Deborah through her mastery, or at the farce of a woman visibly struggling to maintain control as the industry continues to shift underfoot after seemingly finding her way in early seasons?

As this tension continues to weigh on her, Deborah encounters comedy legend Carol Burnett in a waiting room. Deborah, once the older character and mentor, becomes young again as she talks to Burnett, referencing the inspiration Burnett provided and continues to provide Deborah. Carol makes a joke regarding her own age, yet it is not self-deprecating, rather it is relational, giving Deborah space to reflect upon her own relationship with Ava. These moments of vulnerability help audiences recalibrate our laughter— not as derision, but compassion.

Carol Burnett makes a guest appearance on this season of Hacks, reminding Deborah aging in comedy is not a decline, but can serve as site of connection and resilience between women

The thematic arc culminates in the season finale (spoilers): Deborah refuses to fire Ava despite corporate pressure. She walks away and ultimately escapes her non-compete with a stand-up residency. When the press mistakenly publishes her obituary, it’s a darkly comedic moment about public perception, mortality, and the erasure of women in comedy. The laugh here is layered: part grief at the idea of her erasure, part relief that she’s continuing to adapt and strive in a difficult and unforgiving industry.

Throughout Deborah and Ava’s emotional evolutions, laughter remains central, and with this relationship that defies age-barriers, both women are made sharper, riskier, more vulnerable. Now, Deborah is no longer just performing on the stage; she’s defying it. And the audience follows as they laugh with her at her boldness and bruises, not at the warping of age or industry constraints. Hacks complicates the with/at dichotomy by showing Deborah balancing self-mockery with sharp, biting observation. She refuses to let her comedy become a form of erasure. Instead, she insists that her experience—particularly as an aging woman—is a legitimate source of authority, wit, and insight.

By depicting a mature character as dynamic, flawed, and capable of growth as Deborah Vance, Hacks disrupt stereotypes that reduce aging to decline or irrelevance. Deborah and Ava’s ever-evolving relationship also reveal the significance in intergenerational conversations, illustrating how different stages of life can and should intersect to inform one another. These narratives expand cultural imagination by showing that creativity, ambition, and humor do not diminish with age, but rather evolve in ways that are deeply resonant and socially necessary.

Biography

Ashton Leach is a PhD Candidate in the Communications Arts department at the University of Wisconsin-Madison. In 2020, she earned her bachelor’s degree in English- Film and Media Studies and History at Hendrix college in Arkansas, and completed her master’s in Communication Arts- Film at UW in 2023. Her current research focuses on cultural conversations and representations of geriatric intimacy. Her other research interests include regional identity, true crime media, and genre films as political commentary.

nonelvis: (DW blue TARDIS)
nonelvis ([personal profile] nonelvis) wrote in [community profile] dwfiction2025-09-10 03:01 pm

Five Moments in Liz Shaw's Life as an Alien (and One Before She Knew)

Title: Five Moments in Liz Shaw's Life as an Alien (and One Before She Knew)
Fandom: Doctor Who
Characters/Pairing(s): Liz Shaw, Third Doctor, the Brig, Benton
Rating: Teen
Word count: 1,681
Spoilers: None
Summary: Liz Shaw, unexpectedly always an alien.

Author's notes: Written for the Always an Alien square on my Keep Fandom Weird bingo card. Thanks to [personal profile] platypus for the beta.

follow the fake cut to the fic
Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-10 09:49 am

EMMYS WATCH 2025 — When the Force is Not with Us: Considering Genre in Andor and the ‘Star Wars’ Fra

Posted by Tara Lomax

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


I once became startled in my sleep after a dream about ‘Star Wars’. In the dream, the franchise had abandoned the fantasy genre and wholly succumbed to science fiction. Admittedly, this was more of a nightmare than a dream.

As I have aged—and my ‘Star Wars’ fandom has persisted—I have become more attuned to how important ideas of genre are to my connection with the franchise; specifically, I admit, I am drawn to the idea that ‘Star Wars’ is not science fiction. Of course, this is not a new idea and I am not the only person to think this way: fans, critics, and scholars have for years discussed the genre of ‘Star Wars,’ from fan forums to videos and online commentary, and scholarly articles (Gordon 1978; Wright 2018); this discourse realizes that historically ‘Star Wars’ is driven by mythic fantasy more than questions of plausible speculative science. As George Lucas has revealed, “I knew from the beginning that I was not doing science fiction. I was doing a space opera, a fantasy film, a mythological piece, a fairy tale” (1997, 5-6). The complexity of this statement lies in the fact that, while the ‘space opera’ expresses fantasy themes, it is typically understood to be a sub-genre of science fiction.

The space opera occupies a threshold between fantasy and science fiction: its semantic iconography might resemble science fiction (cosmic space, spaceships, technology, androids, aliens), but its syntactic and thematic structures are driven by fantasy (wizards, magic, heroism, mythmaking, imaginary worlds, epic scale, and hope). Gary Westfahl identifies a few key characteristics of the space opera: space travel (or at least the existence of spaceports); adventure or ‘escapist’ storytelling akin to a “yarn”; and serialized formula (2003, 197-198). Underpinning these conventions is also the association between the ‘space opera’ and the soap opera or melodrama, which incorporates romance, heightened or excessive emotion, and family dynamics. Space travel in the space opera is less about speculative science, but about adventure and the potential existence of uncharted realms (Westfahl 2003, 197). What stands out about this in relation to ‘Star Wars’ is that space travel is probably also the most ‘science fiction-esque’ aspect of the franchise, since hyperspace is scientifically plausible in a storyworld that is otherwise ‘bound’ by a magical Force (figure 1). Even so, the animated series Star Wars Rebels (Disney XD, 2014–2018) introduces Purrgil, which are giant space whales that can travel the galaxy through a magical version of hyperspace—so not that ‘science fiction-esque’ after all.

 

figure 1: going into hyperspace in a new hope

figure 2: iconic opening text in ‘star wars’

 

A further example of this genre betweenness at work in ‘Star Wars’ is the dual interpretability of the opening text, “a long time ago in a galaxy far, far away….’ (figure 2). In a science fiction context, this positions the franchise in a spatiotemporal relationship with our own world—while not in the future, it sets a precedence for its historical and spatial plausibility; conversely, in a fantasy context, this opening emulates the “once upon a time” of fairytales. It is this latter reading that must have resonated with the Beat Generation poet Allen Ginsberg, who at the film’s commencement apparently let out a sigh of relief that he didn’t “have to worry” (presumably about any depiction of real-world conflict).

figure 3: andor has 14 emmy nominations, including outstanding drama series

With all this in mind, the series Andor: A Star Wars Story (Disney +, 2022–2025) reignites a discourse around genre in the ‘Star Wars’ franchise. Indeed, many critics and fans have identified something tonally, thematically and stylistically different about the two seasons that make up this series: as William Dare at KeenGamer identifies, “Andor feels like a Sci-Fi story, rather than the traditional Star Wars Space Fantasy”. The side of the ‘Star Wars’ storyworld depicted in Andor is dark, violent, mature, politically and intellectually complex, and hopeless. Andor thus reflects an explicit genre shift in the ‘Star Wars’ franchise: its narrational dynamics, thematic questions, and stylistic tendencies are shaped less by fantasy and more by science fiction and political drama. It is also significant that both seasons of Andor have been nominated for Outstanding Drama Series at the 76th and 77th Primetime Emmy Awards (2024 and 2025) (figure 3) —the idea of ‘Star Wars’ as a ‘drama’ nominated for a prestige award notably highlights its degree of difference and acceptance within a different cultural sphere to the rest of the franchise. Therefore, while for decades I have been attached to the idea that ‘Star Wars’ is not science fiction, I now concede that Andor certainly seems to be.

So, what does all this mean for my ‘Star Wars’ nightmare? Unsurprisingly, it took me a while to embrace Andor. From the earliest episodes of season one, I could vaguely recognize the idea of ‘Star Wars,’ but not entirely. As the episodes progressed, I became anxious that at any moment an extreme shot of an all-too-familiar planet might appear with a title card that reads ‘EARTH’ (yes, the planet Alderaan resembles Earth, and it was blown up one hour into the first installment). The prospect that Earth might canonically appear in this storyworld (other than in the Star Tours theme park attraction) is disturbing enough to startle me in my sleep. This sentiment is perhaps the inverse to Ginsberg’s relief at reading “a long time ago in a galaxy far, far away”. Admittedly, I am drawn to ‘Star Wars’ because it depicts a world that is not my own; this is what drives my own investment in the idea that ‘Star Wars’ is not science fiction.

Once I moved on from the concern that Earth might suddenly appear in Andor, I realized that this genre shift is entirely consistent with the narrative history of the ‘Star Wars’ storyworld. Andor is set during the Imperial Era, which is a time when the Empire dominants the galaxy and the Jedi have been eradicated (or are in hiding). Andor thus shows us the ‘Star Wars’ galaxy when the magic has been oppressed: the Force is not with us, and neither is the fantasy genre. In what follows, I share some ideas that come from my research on entertainment franchising and then further consider the function of genre in Andor

Genre and Franchising: Building the Architexture

Entertainment franchising is not a genre: it is a mode of production, which “is an altogether different category, cutting across careers, genres, and studios” (Bordwell, Staiger and Thompson 1985, xvi). The franchise mode is shaped by an interplay of intellectual property (IP) conditions and multiplied creative development, such that creative and industrial practices must work in concert to produce expansive storyworlds (that can extend across multiple media platforms, but not necessarily). As such, the relationship between genre and the franchise mode is dynamic, contextual, and reflects how creativity and industrial conditions are always in dialogue in contemporary entertainment.

Even though franchising is not a genre, genre plays a critical role within the franchise mode, either as a foundational component of its narrative mythos, or as a device for engaging variation within familiar structures. The dynamic of repetition with variation characterizes both genre and the franchise modepopular commentary likes to emphasize the repetition, but it is critical to also account for the degrees of variation and difference. As Carolyn Jess-Cooke notes, “in its repetitious re-organisation of familiar features, genre shares much in common with sequelisation” (2009, 52). Sequelization—or serial form more broadly—drives the multiplied creative development of narration in the franchise mode (in my more substantial research on this topic, I conceptualize this as transtextual narration to account for the ongoing multiplication of narrative form). Serial form and genre are both frameworks that shape connections between texts, where serial form relates to the stories told within discrete textual structures and genre classifies stories within bigger architextual narrative systems.

This principle of architextuality can make sense of how genre characterizes the foundational mythos of franchise storyworlds. While it is common to draw on intertextuality to understand connections between texts—both in genre and serial form—architextuality understands a text across its multiplicity and in relation to its function through genre discourses and structures. Drawing from Gérard Genette’s ideas on transtextuality, architextuality accounts for “that relationship of inclusion that links each text to the various types of discourse it belongs to” ([1979] 1992, 82). This relation differs from intertextuality in that, more than denoting a simple co-presence between texts, architextuality relates to connections that function within broader narrational systems, such as genre and serial form.

Applied to the franchise mode, architextuality is a framework that enables the driving force of each franchise supersystem to be assessed based on its own industrial and narrative conditions, forms, genres, and media; in this framework, the architexture of every franchise should be assessed based on its own discourses and systems, as well as within broader historical, creative and industrial contexts. This perhaps explains why it can be common to refer to a franchise as its own genre: it is not that franchising or an individual franchise is a genre, but that franchises develop their own dynamic and transformative architextual system akin to genre. It is this sense of architexture that seems to underpin screenwriter Lawrence Kasden’s reflections on genre in ‘Star Wars’: “Star Wars is its own genre. It’s not really science fiction. It’s really something on its own, fantasy and myth and science fiction and Flash Gordon and Akira Kurosawa all mixed up together. For that reason, like all genre it can hold a million different kinds of artists an [sic] stories”. I think what Kasden signals here is not necessary the idea that ‘Star Wars’ is its own genre in a literal sense, but that it is its own narrative system—that is, its own architextural system that can sustain multiple stories, genres, histories, media, and audiences.

An understanding of the architextual system of the ‘Star Wars’ franchise must account for the multiplicity of its narration but also its range of allusions to other genres, media, and forms: its genre influences from sword-and-sandal adventure, soap opera, science fiction, Westerns, and samurai; its intertextual references to Flash Gordon (1936), Kings Row (1942), The Dam Busters (1955), The Searchers (1956), The Hidden Fortress (1958), and Yojimbo (1961) (figure 4); and media influences, including film serials and afternoon matinees, pulp magazines, comic books, and literary epics. In 1977, Roger Copeland published an article in The New York Times titled, “When Films ‘Quote’ Films, They Create a New Mythology”. According to Copeland, Star Wars (1977) is shaped by references to such a wide range of other different movies, genres, and stories that it could have been called “Genre Wars”. Historically, genre variation in the ‘Star Wars’ franchise has not occurred discretely between installments—for example, the ‘Marvel Cinematic Universe’ is of the superhero genre but also draws from different genres for variation between installment, such as political thriller, comedy, and the teen genre—but genre variation and multiplicity is integrated in the architextuality of the franchise. Perhaps the ‘war’ in the ‘Star Wars’ franchise has always been about negotiating this genre multiplicity at its core. 

figure 4: ‘star wars’ influences, L-R, Flash Gordon (1936), Kings Row (1942), The Dam Busters (1955), The Searchers (1956), The Hidden Fortress (1958), and Yojimbo (1961)

Andor: A Genre Wars Story

Following on from Copeland’s suggestion that Star Wars could have been called ‘Genre Wars,’ Andor depicts a retreat of fantasy’s power during this time in the galaxy’s history (BBY5–BBY1). A few elements stand out that signal this retreat of fantasy in Andor: depiction of the workings of the Empire’s intelligence organization, the Imperial Security Bureau (its magical Emperor is mentioned but never seen); the brutality of Imperial occupation and the suppression of planetary cultures to control mineral resources; the mounting threat of a weapon of mass destruction (we know this as the Death Star); views into private and domestic intimacy, conflict, and trauma between characters; false detainment in a labor prison factory with no release; and depictions of torture, assault, execution, and massacres. In this way, Andor is a science fiction political drama because of the oppression of the Force, and thus the fantasy genre. While Andor has been critically well-received—affirmed by its Emmy nominations—not all ‘Star Wars’ fans and pop culture commentators have embraced its genre shifts. A basic survey of online fan discourse reveals a strong resistance to the science fiction and drama leanings in Andor (figure 5).

 

figure 5: online fan responses to Andor

 

This discourse reinforces the important role that genre plays in audience engagement with media. While Andor might have found a place within more prestigious areas of screen culture and attracted nominations in more respected award categories (beyond the usual visual effects nomination), some subsets of its fan audience have struggled to accept this shift. I can relate. I usually watch new ‘Star Wars’ episodes instantly upon release, but when I read that the third episode of season two (called “Harvest”) involved a scene of attempted sexual violence, I hesitated (remember how I was anxious about Earth making an appearance?). Audiences connect with genres for various reasons, and ‘Star Wars’ has built an audience around a particular architextuality that is distanced from everyday reality. We might not always be cognizant of what draws us to franchise architexture until the space wizards, laser swords, and the Chosen One are replaced by a political dystopia of firing squad executions, sexual violence, and on-screen massacres. 

The audiovisual style of Andor also strongly embraces the qualities and techniques of realism, including a gritty aesthetic, longer takes (a notable example is in the season 2 opening episode, “One Year Later”), medium wide shots to position characters within (often cluttered and crammed) spaces, and a preference for mostly physical sets and locations (enhanced and extended using visual effects). In an interview with SlashFilm, Andor showrunner Tony Gilroy describes the series as being “in the kitchen and not in the restaurant”. In its straightforward meaning, Gilroy perhaps notes how the series reveals the operational workings of the people behind the dominating empire and the burgeoning rebellion. Curiously, this word choice also highlights Andor’s association with stylistic histories of realism, such as kitchen sink realism and social realism, which depicted the everyday life of angry youth living in cramped domestic spaces and commented on social and political issues. And, while Gilroy certainly does not mean that the show is literally about kitchens, kitchens do play a big role in shaping the domestic materiality of everyday life in Andor, with compelling similarity to the aesthetic associated with the art of kitchen sink realism (figures 6.1-6.4).

figure 6.1: Andor (“that would be me”, Season 1)

figure 6.2: Andor (“that would be me”, Season 1)

figure 6.3: Kitchen (John Bratby, 1965) – key artist and work in the kitchen sink realism movement

figure 6.4: Kitchen II (John Bratby, 1966) – key artist and work in the kitchen sink realism movement

Despite this apparent shift in genre and style, Andor is consistence with the ‘Star Wars’ architexture. For decades, audiences have invested in a storyworld built around the defeat of an villainous Galactic Empire, and so it would seem misguided to now claim that any depiction of this storyworld under its control is somehow ‘not Star Wars’—that it to ask, what were we really expecting the Galaxy to be like during this time, if not a science fiction dystopia with political terror? Anything less would not justify the heroism celebrated at the end of Star Wars: Episode VI—Return of the Jedi (1983) (figure 7).

It is with this mention of the Empire’s defeat by the Rebel Alliance in Return of the Jedi—and later again the defeat of the First Order by the Resistance in The Rise of Skywalker (2019)—that leads to a critical dimension that recontextualizes this ‘genre war’ in Andor: we already know where this story leads, and it is hopeful. As a midquel story (set between two already existing works) that precedes Rogue One (2016) and Episode IV —A New Hope (1977), there is always consolation in the knowledge that the Force will return. Andor is filled with terror, tragedy, and the suppression of fantasy, but this is also undercut by the certainty of ‘a new hope’. In The Fantasy Film, Katherine A. Fowkes reminds us that hope is one of the central principles of the fantasy genre (2010, 6). In his essay “On Fairy-Stories,” J.R.R. Tolkien offers the term “eucatastrophe” as the hopeful opposite to the tragedy of drama, whereby “the eucatastrophe tale is the true form of fairy-tale, and its highest function” ([1947] 2014, 75). Even though Andor rarely depicts hopeful moments (if any) and is not a ‘eucatastrophe tale,’ it is always-already positioned within a storyworld history with hope at its centre. As the final episodes of season two lead closer to the events of Rogue One—and thus straight into the beginning of A New Hope—every moment of known tragedy and sacrifice is also tinged by the knowledge of the hope that is to come (figure 8).

While the genre war between fantasy and science fiction that unpins ‘Star Wars’ might too-easily come down to a battle between space magic and dystopian politics, the ‘Star Wars’ franchise (like rebellions) will always be built on hope, no matter what genre variations might come.

 

figure 7: celebrating the defeat of the empire in Return of the jedi (1983)

figure 8: promise of hope at the end of rogue one (2016)

 

References

Bordwell, David, Janet Staiger and Thompson. 1985. The Classical Hollywood Cinema: Film Style & Mode of Production to 1960. Routledge.

Fowkes, Katherine A. 2010. The Fantasy Film. Wiley-Blackwell.

Genette, Gérard. (1979) 1992. The Architext: An Introduction. Translated by Jane E. Lewin. University of California Press. Originally published as Introduction à l’architexte.  Éditions du Seuil.

Gordon, Andrew. 1978. “Star Wars: A Myth for Our Time.” Literature/Film Quarterly 6(4).

Jess-Cooke, Carolyn. 2009. Film Sequels: Theory and Practice from Hollywood to Bollywood. Edinburgh University Press.

Lucas, George. 1997. Star Wars: The Annotated Screenplays—A New Hope, The Empire Strikes Back, Return of the Jedi. Ballantine Books.

Tolkien, J.R.R. (1947) 2014. On Fairy-Stories. HarperCollinsPublishers.

Westfahl, Gary. 2003. “Space Opera.” In The Cambridge Companion to Science Fiction, edited by Edward James and Farah Mendlesohn. Cambridge University Press.

Wright, Jonathan. 2018. “The Fantasy of Star Wars: Reconsidering Genre in Hollywood’s Biggest Space Movie.” Film Matters 9(1):125 – 131.

Online material referenced via in-text hyperlinks.

Biography

Tara Lomax is the Discipline Lead of Screen Studies in the Master of Arts Screen program at the Australian Film Television and Radio School (AFTRS). She has expertise in blockbuster franchising, multiplatform storytelling, and contemporary Hollywood entertainment and has a PhD in screen studies from The University of Melbourne. She has published on topics such as the superhero genre, franchising, licensing, transmedia storytelling, storyworld building, and digital effects. Her work can be found in publications that include JCMS: Journal of Cinema and Media Studies and Quarterly Review of Film and Video, and the book collections The Screens of Virtual Production (2025), Starring Tom Cruise (2021), The Supervillain Reader (2020), The Superhero Symbol (2020), The Palgrave Handbook of Screen Production (2019), and Star Wars and the History of Transmedia Storytelling (2017). Her research portfolio is available at Assembled Illusions. She is a member of the executive committee of the Screen Studies Association of Australia and Aotearoa New Zealand (SSAAANZ) and she is also an associate editor of Pop Junctions.

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-09 08:50 pm

EMMYS WATCH 2025 — Shrinking and Mental Healthcare ‘Comedy’

Posted by Robert Boucaut

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


Jason Segel and Brett Goldstein in Shrinking Season 2

Shrinking has grown from two Emmy nods for its first season to five for Season 2. While hardly a case of field domination, advancing to compete for Outstanding Comedy Series sees it filling a niche in the sweepstakes of prestige television comedy left open since Ted Lasso—the heart-warming dramedy that takes mental healthcare seriously.

That both series share creative personnel shouldn’t be a huge surprise (like producer Bill Lawrence and cast-member/writer/producer Brett Goldstein). And nor is it a coincidence that both shows have become leading figures of Apple TV+ as a streaming service in terms of homepage visibility, awards campaigning, and broader marketing materials for Apple.

My colleague Dr. Alexander H Beare and I have been developing a research project about Apple TV+ as a unique player in the current Subscription Video On-Demand (SVOD) marketplace, theorising how their original and curated content supports the imperatives of Apple as a parent company. Given Apple TV+ has been reported by Variety as a loss-making service that haemorrhages more than US$1 billion per year (Spangler 2025), these imperatives are clearly more ideological than economic.

With this piece, I look to reflect on where Shrinking has come from, and how the unsteady storytelling that comes with addressing mental health within formulas of television comedy is so characteristic of Apple TV+. Spoilers incoming, obviously.

iPhone graphic featuring Ted Lasso being streamed on Apple TV+. Source

From Ted to Jimmy

Ted Lasso was the first major hit and Emmys-sweeper for Apple TV+ as a SVOD—premiering during global lockdowns during the COVID19 pandemic, it was praised as quintessential comfort viewing. Tanya Horeck (2021) noted this period for its rise in “Kind TV”—whereas comedy narratives have often poised central, antisocial characters as cringey, cynical figures (think Veep or The Office UK), Kind TV repositions antisocial tendencies as foibles for characters who otherwise wholly mean good (think Parks and Recreation or The Office US). As a protagonist, Ted of Ted Lasso (played by Jason Sudeikis) unifies the players, administrative staff, and fans of an English Premier League (EPL) football team through visions of kindness and optimism.

The massive, rapid success of Ted Lasso positioned it as more than just a television comedy and instead something of an all-encompassing philosophy of kindness. In our published research, Beare and I (2024) note how the show was quickly integrated into the cultural zeitgeist: it drove a major push in advertising EPL football to North American audiences, it was intertextually referenced in The White Lotus Season 2, and its cast even met with US President Joe Biden to promote mental health awareness (White 2023).

We argued that Ted Lasso as a character was particularly primed to represent an entire ideological disposition of Apple as a parent company—the kind-of inspirational figure who would readily fit into one of Apple’s infamous Think Different advertisements despite being a fictional character (Beare & Boucaut 2024). Indeed, we quickly observed the show’s characters becoming central in Apple’s broader marketing materials of the time and saw how the show’s slogan of ‘Believe’ was utilised in ways that deliberately evoked Think Different associations.

Advertisements of tech products like iPhones and iPads (which feature prominently as product placement in the shows’ narratives, as this YouTube piece by The Wall Street Journal (2021) interrogates) would simultaneously promote their content imperatives by featuring their starring players, and series paratexts would foreground the shows’ creative uses of Apple tech(Blunden 2020). This strategy would extend to other original comedies such as Loot (starring Maya Rudolph), Mythic Quest (starring Rob McElhenney), Stick (starring Owen Wilson), and Shrinking (starring Jason Segel).

The protagonist of Shrinking is Jimmy—a therapist who, after experiencing the tragic loss of his wife, tries to work through his grief while rebuilding his relationship to therapy. He fits a Lasso-nian archetype in how the show reifies his capacity to think different. This storytelling formula that straddles dramatically heavy themes with light-hearted and affirmative comedy stylings (which also tracks across the spread of shows just listed) carries interesting implications for how challenge and progress are represented in its storyworld.

Is Shrinking a Workplace Comedy?

By taking on mental healthcare as its thematic drive with characters that are actually therapists, one can argue that Shrinking is something of a comedic enquiry into therapy practice on an institutional level. Naturally, it draws from vocationally-specific settings and aesthetics (therapy offices, patient consultations, wellness jargon) in the stories it tells. Yet, the narratives that take shape in Shrinking suggest it is more occupied with mental health as a big picture concept, rather than anything too specific or tethered.

Shrinking cast promotional photo, (from left) Luke Tennie, Ted McGinley, Lukita Maxwell, Michael Urie, Christa Miller, Jessica Williams, Jason Segel, and Harrison Ford

What Shrinking exemplifies best amongst the Apple TV+ suite of original comedies is that the workplace setting is to be approached only secondarily as an occupation: instead, the primary function of these workplaces is to construct a pseudo family.

In the cast photo shown above, only a handful of characters are professional therapists—yet the contrivances by which they keep returning to the central therapy office as a setting are profound. Take Brian (Michael Urie), Jimmy’s best friend, an estate lawyer. When the two begin reconnecting early in the series, Brian starts giving legal advice to Jimmy’s clients on criminal matters and repeatedly interrupts Jimmy’s sessions with patients. Then there’s Liz (Christa Miller), Jimmy’s neighbour—from the outset of the series, Liz steps in as a caregiver to Jimmy’s neglected daughter, Alice (Lukita Maxwell), steadily becomes best friends with Jimmy’s coworker, Gaby (Jessica Williams), and starts a business with Jimmy’s patient, Sean (Luke Tennie). Sean, who suffers from PTSD and has anger management issues, is kicked out of his parents’ home, and so he moves in with Jimmy and Alice. Jimmy’s boss, Paul (Harrison Ford), has also been a confidant to Alice throughout Jimmy’s spiral (making Paul a rival figure to Liz)—Paul also suffers from Parkinson’s disease, and eventually starts a relationship with his neurologist, Dr. Julie (Wendie Malick, not pictured). Gaby is not only Jimmy’s coworker but his dead wife Tia’s (Lilan Bowden, not pictured) best friend—she and Jimmy start sleeping together. There’s even Louis, played by Ted Lasso alum and executive producer Brett Goldstein (not pictured)—Louis was the drunk driver responsible for the accident that killed Tia, and after unsuccessfully seeking forgiveness from Jimmy, Alice and Brian start befriending him out of sympathy.

It maybe reads like there’s a lot going on in that crude summary. However, the cumulative effect of these storylines across two seasons is a show that is ostensibly about the mental healthcare industry feeling remarkably insular and narrow in scope. Rather than being content with supporting characters circulating around Jimmy as a central protagonist, they must insistently relate to one another on very meaningful terms. There’s no understanding in Shrinking of peripheral figures or extended social circles: instead, everyone fits into a pseudo-family structure.

The effect of this is, out of necessity, somewhat degrading to therapy as a practice. What we see of Jimmy’s patients (outside of Sean) are therapy sessions characterised by infantile complaining or unthreateningly compulsive behaviours: because the purpose of the show is to affirm Jimmy’s think different approach to mental health, his patients present with issues that he can work through with plain speaking. Grace, your husband is an abusive asshole – just leave him already! Alan, stop trying to be such a player, and maybe women would see a real you who is attractive. Dan, not everybody is a jerk, actually, so small talk with a barista isn’t really that bad…

So, Shrinking certainly depicts a ‘workplace’—but despite its preoccupation with engaging big-picture mental health thematically, its actual priority of constructing interpersonal relationships of affirmative trust makes its workplace just a convenient backdrop. Therapy is a setting for the show’s central relationships, and its background cast of patients present with frustrating problems that can be solved through Jimmy’s no-bullshit approach. It might be a storytelling convenience to have a jovial interaction between Jimmy’s patient and his lawyer-best friend in the hallways of his therapy office but doing so problematises the show’s understandings of ethics and boundaries—in thinking different about therapy, Shrinking undermines therapy as an entire practice and occupation.

 As for the ‘comedy’…

Is Shrinking funny?

Well, my scholarly contention is not really, but…

Obviously, comedy is subjective, television generic formulas have long been porous and straddled—et cetera, et cetera, et cetera. Individual mileage for this style of show will vary, and the most meaningful factor for this is probably how receptive one is for feel-good, affirmative messaging as a storytelling priority.

That’s not to say that Shrinking isn’t without its pleasures. Jason Segel occupies a Lasso-nian central figure with a more grounded presence than Jason Sudeikis did, which makes Jimmy much less cloying, and the pronounced struggles that he goes through more compelling and believable. The rest of the cast is strong—so while the situations of the show don’t readily support memorable jokes, the characters at least have an easy chemistry. It makes sense why Segel, Williams, Urie and Ford make up the totality of the show’s Emmy’s endorsements alongside its Outstanding Comedy Series nod.

But in picking up on the storytelling mission where Ted Lasso left off, Shrinking perhaps over-relies on its cast’s chemistry to carry its interest. By Season 3, Ted Lasso was barely recognisable as a TV comedy—its episodes were long, subdued and meandering, with so little apparent drive towards inducing laughter. For Kind TV, heartwarming affirmation remains the goal—but where this was once achieved through absurdist and heightened situations, texts like these have shifted towards such outcomes being achieved through dramatic, contained, articulated trauma for its characters to overcome.

I wonder whether localising trauma like this—in grieving a dead wife and mother, in an abusive partner or parent figure, in a degenerative disease, in a confidence-busting divorce—is just another neoliberal fantasy of self-fulfilment. These backstories are woven into these comedies to give characters complexity and to justify their antisocial tendencies. Trauma is apparently a formula of the Apple TV+ original comedy: naming, facing, and embracing trauma allows it to be neatly contained within a feel-good narrative, and then overcome with positively affirmative messaging—with the help of iPhones and Facetime, of course.

References

Beare, Alexander H & Robert Boucaut 2024, ‘Positive masculinity or toxic positivity? Apple TV+’s Ted Lasso as a capitalist utopia’, Critical Studies in Television, vol. 20, no. 2, pp. 1-16. https://doi.org/10.1177/17496020241228162

Blunden, M 2020, ‘Mythic Quest cast use iPhones to shoot hit Apple TV+ show remotely’, The Standard, 22 May, available at https://www.standard.co.uk/news/tech/appletv-mythic-quest-filming-iphone-a4447431.html.

Horeck, T 2021, ‘‘Netflix and Heal’: The Shifting Meanings of Binge-Watching during the COVID-19 Crisis’, Film Quarterly, vol. 75, no. 1, pp.35-40. https://doi.org/10.1525/fq.2021.75.1.35

Spangler, T 2025, ‘Apple Is Losing Over $1 Billion per Year on Streaming Service, Has 45 Million Apple TV+ Subscribers (Report)’, Variety, 20 March, available at https://variety.com/2025/digital/news/apple-tv-plus-streaming-losses-1-billion-per-year-1236344052/.

The Wall Street Journal 2021, Hundreds of iPhones are in ‘Ted Lasso.’ They’re more strategic than you think. | WSJ, YouTube, 14 September, available at https://www.youtube.com/watch?v=8xAvVfJ_xyI&ab_channel=WallStreetJournal.

White, A 2023, ‘Jason Sudeikis, ‘Ted Lasso’ Cast Promote Mental Health Awareness at White House With Surprise Appearance by Trent Crimm Actor’. The Hollywood Reporter, 20 March, available at https://www.hollywoodreporter.com/tv/tv-news/ted-lasso-jason-sudeikis-white-house-trent-crimm-1235356995/

Biography

Robert Boucaut is a Lecturer in Media at The University of Adelaide—his research interests include prestige media texts and celebrities, streaming services and programming imperatives, and mediated gender. His book Oscar Bait: The Academy Awards & Cultural Prestige (Routledge) builds new frameworks for analysing Hollywood media ecosystems and awards. He has published works in International Journal of Communication, Critical Studies in Television, and Media International Australia.

kakkoi: (pic#17975378)
🍑。 ([personal profile] kakkoi) wrote in [community profile] style_system2025-09-09 09:02 am

changing how a journal shows entries are posted in a comm?

hello! i've been working on layout for a bit, and while i've got most things i want done the way i want it, i'm having issues with the way a poster is displayed on the read page



ignore the padding, i'll be fixing that, but is there any way to get the "posting in" to not display on the reading page, and have it just show the entry poster and the community?

using tabula rasa - plain, and this is the current base layout and the code regarding posters and user pics looks like this

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-09 11:49 am

EMMYS WATCH 2025 — Severance: A Present Tense Dystopia

Posted by Melanie Robson

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


This video essay explores the place of Outstanding Drama Series nominee Severance (Apple TV+) in the genre of science fiction TV. Severance continues the recent trend of dystopian sci fi shows grounded in a near future, using a ‘mystery box’ narrative structure and demanding an intellectual, committed audience enabled by streaming platforms. This video analyses the visual ways the show builds its dystopian world: a world that feels intensely relatable and present, but simultaneously a horrific warning of technological potential.

The following video contains spoilers for Season 2.

Biography

Melanie Robson is a Lecturer in Screen Studies in the BA program at the Australian Film Television and Radio School (AFTRS) and has a PhD from UNSW Sydney. She has co-edited a collection on Alfred Hitchcock (One Shot Hitchcock, Oxford University Press) and published in Studies in European Cinema, Mise-en-Scene: The Journal of Film & Visual Narration, Refractory and MAI: Feminism & Visual Culture.

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-09 11:31 am

EMMYS WATCH 2025 — The Studio: Television (About Movies), Now More Than Ever

Posted by Madison Barnes-Nelson

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


In the new comedy series The Studio, we follow Matt Remick (Seth Rogen), the new in-over-his-head Head of Continental Studios, working alongside best friend and VP of Production Sal Saperstein (Ike Barinholtz), as well as creative executive and Matt’s former assistant Quinn Hackett (Chase Sui Wonders), ousted studio head Patty Leigh (Catherine O’Hara), and the studio’s foul-mouthed head of marketing Maya Mason (Kathryn Hahn) in their quest to make original, artistic films at the studio level. The Studio is a successor to other showbiz satires such as Barton Fink (Joel and Ethan Coen 1991), Bowfinger (Frank Oz 1999) and most notably, The Player (Robert Altman 1992) and provides a close, comedic look at the machinations of modern filmmaking.

Fig. 1: “I’m sort of single-handedly keeping film alive.” – Matt Remick in “The Missing Reel,” Episode 4

Matt Remick is an avowed cinephile, earnestly attempting to make great movies that connect with audiences while dodging Continental Studios CEO Griffin Mill (Bryan Cranston, in an homage to Tim Robbins’ character of the same name in The Player), communicating with unruly filmmakers, actors, and writers, and eluding the encroaching threat of the studio’s sale to Amazon. As much as the series satirizes the players’ grasping for creative power in the film industry, The Studio is often quite sentimental regarding the filmmaking process and has a sincere affection for the people who make movie magic. As Patty reassures Matt, “The job is a meat grinder. It makes you stressed and panicked and miserable. One week you’re looking your idol in the eye and breaking his heart, and the next week you’re writing a blank check for some entitled nepo baby in a beanie. But when it all comes together, and you make a good movie, it’s good forever.”

Created by Seth Rogen, Evan Goldberg, Peter Huyck, Alex Gregory, and Frida Perez, The Studio is part of a surge in showbiz satire on streaming television this Emmys season, growing a self-reflexive subgenre in which the industry “constantly speaks to itself about itself” (Caldwell 2008, 35)  The series joins fellow Outstanding Comedy Series nominees Hacks, last year’s winner that follows the odd coupling of a young comedy writer and a legendary late-night comedienne, and the fourth season of Only Murders in the Building, which sees the trio of New York City podcasters-turned-detectives solving a murder while their podcast is adapted to the big screen. The Studio earned 23 Emmy Nominations this year, tying fellow Apple TV+ comedy Ted Lasso for the most nominations for a comedy series in the history of the Television Academy’s awards. 

Over the course of its first season, The Studio takes us inside Hollywood studio filmmaking through the anxious antics of Matt and his ragtag Continental Studio colleagues. Each episode chronicles the minutiae of the pre-to-post production process, from Remick’s delivery of a studio note to director Ron Howard, a debate over the colorblind casting of the Kool-Aid Movie, to a thank you speech at the Golden Globe Awards. The pleasures of The Studio lie in the multitude of industry in-jokes and situational comedy, kicking off hilariously with an uncomfortable encounter between the studio executives and Martin Scorsese where Matt must kill the award-winning filmmaker’s proposed Jonestown/Kool-Aid project. Other memorable incidents include Olivia Wilde causing problems as she goes “full Fincher” mode on the set of her directorial effort, Matt’s insecurity over Ted Sarandos getting thanked over him at the Golden Globes, and the looming presence of Puck newsletter founder and The Ringer podcaster Matt Belloni. The Studio engages in what media industry studies scholar John Thornton Caldwell (2008, 2) calls industrial reflexivity, where deep texts (such as a television show about the behind-the-scenes of moviemaking) circulate information about production cultures and function as a “form of local cultural negotiation and expression.” Hollywood is a highly self-reflexive industry, constantly producing film and television about what it takes to make film and television, and often engaging in self-critique and reflection on the labor conditions within production cultures. The Studio playfully criticizes the commercial forces that intrude on studio workers, with Remick and his team standing in for a broader creative community dealing with corporate intrusions on media production in a tech-driven, conglomerate Hollywood.  

Fig. 2: (Left to Right) Sarah Polley, Patty Leigh (Catherine O’Hara) and Matt Remick (Seth Rogen) on set of “The Oner,” Episode 2

The series frequently employs the “oner,” a technique used famously in the first 8 minutes of The Player where we follow studio employees literally behind-the-scenes as they walk and talk their way through studio offices and film sets in a single, unbroken tracking shot. In the second episode, “The Oner,” Matt and Sal visit Oscar-winning filmmaker Sarah Polley on the set of her new film as she shoots a oner through the set of her new romantic drama (Fig. 2). Purposefully, the episode itself was shot in one continuous take by cinematographer Adam Newport-Berra. Discussing the prep process for oners with Variety, Newport-Berra said, “we would go to these locations and walk through it with an iPhone, the script, and just see how it timed out” and “often we’d have to figure out how to blend two locations, or how we would get out of one scene and into another” (Tangcay 2025). Shooting oners was all about “capturing the energy” of Altman’s one-shot in The Player, but in their own way, according to Newport-Berra (Tangcay 2025). While Altman’s formal choices make us feel as if we are spying on the seedy, greedy underbelly of Hollywood in its oner, The Studio operates in a lighter comedy verité style, where frantic, handheld cameras and a mockumentary aesthetic construct the show’s situational humor, as opposed to the canned jokes found in traditional network sitcoms (Mills 2004; Thompson 2007). Importantly, comedy verité is not a genre but a mode utilized to account for ballooning studio budgets and to make a distinction between the classical sitcom aesthetic and the visual and narrative complexity of the post-network era. The Studio’s “television show about movies” premise, cinematic flourishes, and a subplot about the studio’s sale to a streaming tech company all offer sly metacommentary on contemporary “prestige” television production and the film-ification of the medium of television.

After the series’ launch on Apple TV+ in March, a couple of projects were announced in the trade press that prove we really are living in the world of The Studio. The first is Hershey, a biopic-drama starring Alexandra Daddario and Finn Wittrock about the Pennsylvania chocolate company (Shanfeld 2025). The second project, announced with cosmic timing just a month after the premiere episode of The Studio, is a Jonestown television series co-written by and likely starring Bill Hader as Jim Jones (and not Steve Buscemi as pitched by Matt to Martin Scorsese) (Otterson 2025). If you visit a trade press website, in all likelihood you are bound to find that your favorite childhood toy or character is getting the silver-screen treatment. However, despite every new studio film sounding like it’s based on IP, a true story, and driven by algorithms and viral marketing, The Studio ultimately shows us that the frenzied and earnest team efforts in working to make something great under such conditions may, in fact, keep film alive.

References

Caldwell, John Thornton. 2008. Production Culture: Industrial Reflexivity and Critical Practice in Film and Television. Duke University Press.

Mills, Brett. 2004. “Comedy Verité: Contemporary Sitcom Form.” Screen 45 (1): 63-78. https://doi.org/10.1093/screen/45.1.63

Otterson, Joe. 2025. “Bill Hader to Co-Write, Potentially Star in Jonestown Series in Development at HBO (EXCLUSIVE).” Variety, April 23. https://variety.com/2025/tv/news/bill-hader-jonestown-series-hbo-daniel-zelman-1236376109/

Shanfeld, Ethan. 2023. “Hershey Chocolate Movie Set with ‘Mean Girls’ Director, Finn Wittrock and Alexandra Daddario to Star (EXCLUSIVE).” Variety, April 25. https://variety.com/2025/film/news/hershey-chocolate-movie-alexandra-daddario-finn-wittrock-1236362628/

Tangcay, Jazz. 2025. “How ‘The Studio’ Pulled Off Its One-Take Episode: Weeks of Planning, Dozens of Takes and Lots of Flubbed Lines.” Variety, March 27. https://variety.com/2025/artisans/news/the-studio-one-take-episode-1236347408/

Thompson, Ethan. 2007. "Comedy Verité? The Observational Documentary Meets the Televisual Sitcom." The Velvet Light Trap 60: 63-72. https://dx.doi.org/10.1353/vlt.2007.0027.

Biography

Madison Barnes-Nelson is a PhD candidate in Communication Arts (Media and Cultural Studies) at the University of Wisconsin-Madison. She is currently working on a dissertation about how audiences make meaning out of comedy television, film, and digital media.

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-08 10:03 pm

EMMYS WATCH 2025 — Shrinking The Bear: A Closer Look at Two Divergent Outstanding Comedy Nominees

Posted by Chris Comerford

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


At the climax of the season’s final episode, a character we’ve come to know threatens suicide. He walks to the edge of a train platform, fully prepared to throw himself in front of an oncoming express train. This character has spent the season agonizing over deep personal pain, inflicted on himself and others, his mental health dwindling from an already precarious position. His suicide attempt is the emotional climax of his arc for the season.

To a casual reader, you might assume I’m referring to The Bear; a character being internally tormented to the point of self-harm is as much a neat description of the FX show’s protagonist, Carmy Berzatto (Jeremy Allen-White), as it is of the actual character to whom I’m alluding. Since 2022 and its first season’s exploration of family trauma and workplace drama interwoven with the darkly comedic antics of an eatery in transition, The Bear has gained a reputation for being a deep, dark dramedy; in essence, a series balancing humorous and serious emotional tones and subject matter. It’s also a series whose roots in the funnier side of things have been existentially contested. Last year Pop Junctions hosted a brilliant piece by Megan Robinson illustrating the exasperated humor of the second season’s “Fishes” (2023), an episode exploring the familial eruption of the Berzatto clan over a dinner that ends in a literal car crash. It’s true that The Bear has had a knack for knockout humor that can be both subtle and spectacular: I would personally cite “Forks” (2023), the episode focusing on abrasive anti-hero Richie Jerimovich (Ebon Moss-Bachrach) that includes a purgatory of fork-cleaning, a fist-pumping Taylor Swift car karaoke moment and a pizza preparation that’s shot and soundtracked like a Mission Impossible ticking clock action beat. However, despite its humor The Bear has dwelt in storytelling realms involving mental health, self-harm, personal meltdowns and suicide; to assume the character in the first paragraph comes from The Bear wouldn’t be a stretch.

But the character in the first paragraph isn’t from The Bear: it’s Shrinking’s Louis Winston (Brett Goldstein), the repentant barista who accidentally killed the wife of Jimmy Laird (Jason Segel) in a car crash. Louis’s suicide attempt, halted by Jimmy in the final scene of “The Last Thanksgiving” (2024), is a dark turn that’s treated seriously and lacks any kind of comedic or lighthearted undertone until Jimmy’s arrival. In isolation, the scene and the ones leading up to it, where Louis is slowly spurned by his co-workers and disinvited from their Thanksgiving party once they learn of his past, wouldn’t be indicative of what many might consider a “comedy”. But as part of the larger narrative tapestry of Shrinking – which, yes, includes a lot of laughs – it’s representative of the kind of dramedy The Bear used to represent.

The Bear: Nominated for Outstanding comedy series

Shrinking: nominated fr outstanding comedy series

Before I explain further, a few caveats. First, I put aside the Television Academy’s frankly unhelpful rules about genre eligibility; saying a series should have “the majority of its running time of at least six episodes [being] primarily comedic” does not provide firm guidance on genre rules. Where once The Bear might have fit that bill, I argue it has since outgrown it. Second, I don’t wish to turn this piece into a reductive delimiting of the types and trends of comedy that pigeon-hole shows into narrow definitions of genre. Part of the appeal of genre’s mutable edges is to make texts slippery, mixing and reconfiguring to present something new. Jacques Derrida’s influential paper ‘The Law of Genre’ (1980) invites this kind of slippage when he highlights the ability for texts to undergo “a sort of participation without belonging – a taking part in without being part of” multiple genres (p. 59). Both The Bear and Shrinking mix heavy subject matter with comedic frames featuring jokester characters, silly plots and humorous dialogue, showcasing mental health and trauma alongside farce and wry asides. Respective first season episodes “Review” (The Bear, 2022) and “Imposter Syndrome” (Shrinking, 2023) are potently dramatic, yet supremely funny examples demonstrating both shows’ dramedy strengths.

Despite how it might have begun, The Bear has inched further from comedy to focus on drama in its third season. Competing against Shrinking’s second season for Outstanding Comedy Series at this year’s Emmys, The Bear’s third season doubles down on character development that is galvanised by interpersonal drama, contemplative cinematography and a morose atmosphere at the expense of brevity, wit or warmth. The season’s tone is set by its first and best episode, “Tomorrow” (2024), an absorbing half-hour collage of non-linear, largely dialogue-free flashbacks briefly intercut with present-day scenes, entirely scored by an immaculate Nine Inch Nails cue. There is a near-absence of humor in “Tomorrow” and its temporal vignettes; exploring Carmy’s workplace trauma under Chef David (Joel McHale) and its enduring influence on his work ethic, taunting the viewer with scenes of his happy relationship with Claire (Molly Gordon) set prior to their rupture at the end of the second season, further highlights his dysfunctional familial relationships before and after the suicide of his brother Mikey (Jon Bernthal). The episode’s quiet, foreboding and low-energy pacing is shot through almost all subsequent episodes, underscoring the season’s main plotlines including Carmy’s failure to reconcile with Claire, Sydney’s (Ayo Edibiri) indecision regarding co-ownership of The Bear, the tension surrounding a food critic’s forthcoming review, and the shock closing of the hugely successful neighboring restaurant Ever, where both Carmy and Richie staged. When things are funny, they’re either perfunctory or all-too-brief, as in the flashback episode “Napkins” (2024) and its warm ending chat between Tina (Liza Colón-Zayas) and Mikey; their banter and repartee cap a lengthy episode that excruciatingly details Tina’s forced redundancy and failed attempts to find a new job. In some cases the season’s humor has even been a source of frustration for viewers and critics, as in “Children” (2024)’s focus on the Fak family – the series’ primary comedic relief characters – and the stunt cast appearance of their relative played by an able but out of-place John Cena.

john cena in The bear (“children”, season 3)

Don’t get me wrong: The Bear is still a superb series. Throughout its third season – and its more recent fourth, calling ahead to what will surely be another nomination next year – The Bear is a show that excels at introspective and interpersonal character drama. I’d argue that its “serious” elements are what appeal most to creator and showrunner Christopher Storer, who directed seven, and wrote or co-wrote eight, of the season’s ten episodes. Its cast is high-caliber and absolutely deserving of their many accolades. Its cinematography, soundtrack, editing and production are worthy of high praise. Several of its episodes – “Tomorrow”, “Napkins” and the episode-long pre-service meeting of “Next” (2024) – are sublime pieces of television. The Bear is still worthy of acclaim. It’s just, unfortunately, not much of a funny show anymore.

By contrast, Shrinking is a very funny show despite its at-times similarly bleak subject matter. As with The Bear, Shrinking’s second season darkens its tone at the end of its first episode “Jimmying” (2024) by introducing Louis, the source of Jimmy’s grief that sets up the show’s initial premise. Jimmy’s gradual progression towards recognition and acceptance of Louis’s genuine repentance is the emotional spine of the season, interspersed with plenty of the light-hearted yet character-driven storytelling that made its first season successful. An episode like “Last Drink” (2024) exemplifies this balance: on one hand there’s the drama of the car accident’s aftermath and the final bourbon Paul (Harrison Ford) shares with Jimmy before he quits drinking; on the other, there’s the endearing goofiness of Louis justifying his ownership of a Miss Congeniality poster to his girlfriend Sarah (Meredith Hagner), and Derek’s (Ted McGinley) visit to Mac’s (Josh Hopkins) dog-pictured microbrewery and his subsequent inability to be mad at Mac for kissing his wife.

The abundance of chuckles in Shrinking’s dialogue, set pieces and character beats also makes the second season’s other grounded plot elements even more potent. As examples, Brian (Michael Urie) and Charlie (Devin Kawaoka) face set-backs in their quest for adoption, but deal with them in part thanks to a hilarious oceanic group therapy session in “Get In The Sea” (2024); Paul’s Parkinson’s diagnosis further impacts his health, but he loses little of his cantankerous wit when dealing with Jimmy or when forging a new friendship with his quirky former patient Raymond (Neil Flynn); Gaby (Jessica Williams) verbally spars with her recovering addict sister Courtney (Courtney Taylor) over the care of their elderly mother (Vernee Watson), but processes this in part thanks to her awkwardly endearing relationship with Derrick #2 (Damon Wayans Jr.). Both drama and comedy genres are consistently woven well together in service to each other, the end result usually moves the audience towards a smile, if not always a laugh.

shrinking (“get in the sea”, season 2)

To that end, Shrinking is a dramedy that gestures towards a heightened sense of reality. In a manner like creator Bill Lawrence’s previous work on Scrubs (2001-2010) and Ted Lasso (2020-2023), Shrinking’s second season exists in a world where a therapist can get away with significant substance abuse and illegal actions with his patients without losing his licence. A major scene in “Last Drink” is Brian recounting the history of his and Alice’s (Lukita Maxwell) meetings with Louis to a devastated Jimmy; the emotionally heavy confrontation is made lighter by Brian’s exaggerated accents, performative gestures and verbal diarrhea. For a more subtle example from the same episode, Liz’s (Christa Miller) anguished attempt to phone Derek in the wake of her infidelity leads to Derek rejecting her call while making breakfast for his friends in Gaby’s kitchen. Though the weight of the moment isn’t fully lost, the downbeat score of the scene and Derek’s understandably sad expression are briefly and comedically undercut by the sight gag of the Caucasian Derek wearing a borrowed apron emblazoned with “My Black Ass Can Cook”. Despite its move into deeper dramatic territory than its first season explored, Shrinking never forgets its comedic frame exists to serve that drama. Even the season’s darkest moment, Louis’s suicide attempt, is tempered by the subsequent game Jimmy plays with Louis in trying to guess the identities of other commuters on the train platform – something Louis used to do with his girlfriend – without losing any of its dramatic potency. Shrinking is a show whose comedy leans towards hope, even if there’s some darkness on the way to the light at tunnel’s end, and which takes itself seriously but only to a point. It’s a comedy first, and a drama second.

The Bear has become the reverse: a drama series that infrequently employs comedy in a world far more grounded than Shrinking’s. While The Bear’s third season is earnest in how it tackles topics of family, connection and personal growth, it does so without Shrinking’s comedic approach to teasing out drama and in a manner that prioritises realistic impact. Emotionally devastating moments are largely played straight in episodes that rarely contrast with humor for long. Consider “Ice Chips” (2024), the episode focusing on Sugar (Abby Elliott) in labor while unwillingly being assisted by her estranged mother Donna (Jamie-Lee Curtis). As the closest analog to the second season’s “Fishes” it similarly employs the stressful, exasperated family humor that Robinson explored in her Pop Junctions piece, but with its micro focus on Sugar and Donna –the only main characters seen until the episode’s ending – “Ice Chips” unpacks more of their strained personal relationship and attempts to reconcile, both of which largely elide humor. Much of “Ice Chips” is a serious moment of emotional catharsis for both mother and daughter as the latter enters motherhood herself. While uplifting, and ultimately heartfelt, the drama is given priority over the (very sparse) comedy.

The same favoring of drama over comedy is true of The Bear’s third season finale, “Forever” (2024). Aside from Luca’s (Will Poulter) fannish inquisition of a celebrity chef and Richie’s reuniting with the team at Ever who he met when staging, the episode is a largely dour, somber “funeral” for Ever’s closure. Key scenes explore Carmy’s failed attempt to confront Chef David over their traumatic work relationship, Sydney’s continued agonizing over signing The Bear’s co-owner documents while being courted for Adam’s (Adam Shapiro) new restaurant, and several real-world celebrity chefs exhorting the benefits of culinary work and the connections made by food. In an inverse of Shrinking’s finale capping a dark moment with light, “Forever” concludes with a fun impromptu party for the Ever crew in Sydney’s apartment – right before Sydney abruptly has a panic attack and the critic’s review of The Bear is finally released. Sydney’s panic and Carmy’s upset reaction to the (presumably negative) review end the season with an ominous “To Be Continued”.

the bear (“forever, season 3)

In the end, what are we left with for these two Emmy contenders for Outstanding Comedy Series?

 If asked the question “Is The Bear a comedy?”, I would have said “Yes” for its first season, “Somewhat” for its second, and “Not really” for its third (and, for that matter, its fourth). Drama can certainly bring the funnies, but I would argue that—to be a dramedy—the overall tone and approach to narrative needs some kind of a levity, a quirkiness, a wry wit or even black comedy undergirding that supports its storytelling with just a dash of distance from realism; in this regard, The Bear’s third season fails to deliver. Recalling the slippery nature of genre and Derrida’s idea of participation without belonging, the season could have shifted nomination gears and really shaken up the Emmys’ attempts at categorization. If The Bear’s third season had instead competed for Outstanding Drama Series – against such shows as The Pitt (2025), Severance (2022-2025) and The White Lotus (2021-2025) that are similarly dramas effectively using comedy for key moments – I could see an intriguing battle taking place. As it stands, in a manner similar to Hacks (2021-2025) and its deserved victory last year, we’re more likely to see The Bear pipped at the post in favor of The Studio (2025) as the current favourite to win Outstanding Comedy. The Bear no longer feels like a comedy.

Concurrently, if asked the question “Is Shrinking a comedy?”, despite its second season’s heavier themes, further unpacking of grief and deeper focus on mental health, my emphatic and enthusiastic “Yes” is supported by the show’s expert (though not always perfect) genre-mixing. In the grand tradition of prior Outstanding Comedy winners Ted Lassoand Hacks, Shrinking threads the needle by being truly funny and deeply dramatic when needed. Maybe in future The Bear’s Carmy could lie on the couch to benefit from Jimmy’s therapizing and absorb some of Shrinking’s comedic spirit.

Or perhaps, much like the restaurant’s transformation from The Beef to The Bear, the series could end its Comedy service and reopen to a different audience next year as a contender for Best Drama Series. Go on, Television Academy and Emmy voters. Let it rip.

References

Berman, M. 2025, “Is ‘The Bear’ Really A Comedy? And Other 2025 Emmy Nomination Observations”. Forbes, accessed 25 August 2025, https://www.forbes.com/sites/marcberman1/2025/07/15/is-the-bear-really-a-comedy-and-other-2025-emmy-nomination-observations/.

Derrida, J. & Ronell, A. 1980, “The Law of Genre”. Critical Inquiry 7(1), pp. 55-81.

Giorgis, H. 2024, “Everyone Knows The Bear Isn’t a Comedy”. The Atlantic, accessed 25 August 2025, https://www.theatlantic.com/culture/archive/2024/09/the-bear-emmys-comedy/679895/.

Gordinier, J. 2022, “A Conversation with the Guy Who created The Bear”. Esquire, accessed 27 August 2025, https://www.esquire.com/entertainment/tv/a40681092/the-bear-creator-christopher-storer-interview/.

Heritage, S. 2024, “The Bear is not a comedy and it’s time to stop pretending it is”. The Guardian, accessed 25 August 2025, https://www.theguardian.com/tv-and-radio/article/2024/jul/18/the-bear-emmys-comedy.

Nine Inch Nails. 2020, “Nine Inch Nails – Together (Audio Only)”. YouTube, accessed 27 August 2025, https://www.youtube.com/watch?v=ehNXOIpRr6c.

Robinson, M. 2024, “EMMYS WATCH 2024 – The Bear”. Pop Junctions, accessed 25 August 2025, https://henryjenkins.org/blog/2024/9/12/emmys-watch-2024-the-bear.

Romano, E. 2024, “Did We Really Need John Cena in The Bear?” Men’s Health, accessed 27 August 2025, https://www.menshealth.com/entertainment/a61485298/the-bear-season-3-john-cena-fak/.

Scherer, J. 2024, “The Bear recap: Is Marcus the kindest, softest, sincerest man in Chicago?” The AV Club, accessed 27 August 2025, https://www.avclub.com/the-bear-review-season-3-episode-5-children-1851570756.

Sepinwall, A. 2024, “‘The Bear’ Season 3 is everything you’ve been waiting for and (maybe too much) more”. Rolling Stone, accessed 27 August 2025, https://www.rollingstone.com/tv-movies/tv-movie-reviews/the-bear-season-3-review-1235045666/.

Television Academy. 2025, “77th Emmy Awards: 2024-2025 Rules and Procedures”. Television Academy, accessed 26 August 2025, https://www.televisionacademy.com/files/assets/Downloads/2025-rules-procedures-v2.1.pdf.

VanArendonk, K. 2024, “Is The Bear a Comedy? And Should I Care?” Vulture, accessed 25 August 2025,https://www.vulture.com/article/the-bear-comedy-debate.html.

Biography

Chris Comerford is a Lecturer in Communication and Media at the University of Wollongong, Australia. His research explores digital and screen media developments, fan cultures, serious leisure and digital pedagogies. Chris’s current project is an analysis of television's shifting cultural, social and industrial boundaries in the streaming era. He is the author of Cinematic Digital Television: Negotiating the Nexus of Production, Reception and Aesthetics (Routledge, 2022).

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-08 11:06 am

EMMYS WATCH 2025 — Television that Changes Us (Part 2): An Interview with Gabe Gonzalez and Sasha St

Posted by Lauren Alexandra Sowa

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


In this second part of the “Television that Changes Us” interview about We Disrupt This Broadcast, podcast creatives Sasha Stewart and Gabe González join one of the associate editors of Pop Junctions, Lauren Alexandra Sowa, to discuss how the podcast blends humor, expertise, and cultural critique. They share more about the process, the role of expert voices in deepening conversations, and the impact they hope to spark with listeners.

Lauren: Thank you so much for joining me, Sasha and Gabe. I was wondering if you can tell me a little bit about your role in the podcast—what each of you do, how you work together and collaborate, and how that all comes together.

Gabe: I will kick us off. My name is Gabe Gonzalez. I am the host of the Peabody's podcast, and I also contribute to some of the writing, although Sasha, who is joining us today, is really doing the heavy lifting on that front. Writing and editing is her bag, and I don't think the episodes would be as tight or as beautiful as they are without it. I'm very lucky to work with this team, especially folks like Sasha, because I get to do what I'd be doing anyway—watching television and talking about it. Only now, I don’t kidnap my boyfriend for an hour to talk about what I just watched on Andor (Disney+). I can do it on a podcast with some of my colleagues. It’s nice to be able to redirect that energy elsewhere.

we disrupt this broadcast podcast logo

Sasha: I couldn’t agree more. I’m Sasha Stewart. I am a writer on We Disrupt This Broadcast, and as part of my writing duties, I edit the interviews and transcripts. I love working with our team. We have a small but mighty group. Basically, what we do is come up with: what are these amazing Peabody Award-winning shows that we’re obsessed with? Which ones can we not stop talking about? That helps us pick our themes, and then we eventually write questions around those.

We also always start with an amazing research packet, so we try to create questions our interview subjects have never gotten before, ones others may have overlooked. One of the cool things about our show is that we’re all about: how does this show disrupt cultural narratives? How is this show changing the game and making the world a better place? A lot of cultural shows will stay away from that. But many writers, showrunners, creators, and actors are excited to talk about what drove them to create the show in the first place. We’re a really nice home for folks to talk about what they super care about when it comes to those shows.

Gabe: It’s also a very natural collaboration between the Peabodys and the Center for Media and Social Impact, because both organizations are focused on highlighting and elevating exceptional work. What’s fun about this podcast is we get to dive into what that means. You kind of know it when you see it—it’s like the Supreme Court’s definition of pornography. You know good TV when you see it, but if you’re not in that world, it’s hard to articulate what it is that makes TV exciting, fascinating, thought-provoking, or emotive. Getting to talk to showrunners, experts, actors, and journalists who’ve been covering some of these stories before they’re turned into scripts is such a fascinating process. Sasha and I are both television nerds. We got the writer of an Emmy nominated series with us here today with Sasha. And I am a stand-up comedian who once wrote on a now canceled late-night show, but we both have television experience.

Sasha: We’re both TV writers, end of sentence.

Gabe: That’s true, it’s true. We both love talking about this stuff. Being able to articulate what makes something disruptive is valuable these days—understanding the mechanisms that provoke conversation or thought. PRX (Public Radio Exchange) is the final missing piece of the puzzle, helping us put together such a professional-sounding production. Between all those forces, we’re really proud of the show we get to make and the guests we get to talk to.

Sasha: I think there are a lot of podcasts out there about how a show is made, but we’re the one about why a show is made.

Lauren: That’s excellent, absolutely. When I was listening to the podcast, something I was really impressed with was how seamless the collaboration is. You’re writing questions, Gabe is also a writer, so you’re taking that in, and it all moves together perfectly. I know you both come from politically engaged and media-savvy backgrounds, so do your personal experiences shape the direction of the podcast? Or do things ever surprise you in the moment during interviews—do you change direction after talking to guests?

Gabe: I actually used to work in journalism—that was my day job while I pursued comedy at night. I left journalism for comedy because comedy seemed like a more sustainable industry at the time, during the Facebook/Meta bubble of the 2010s, when everyone in journalism was hiring and then it exploded. I made the shift and doubled down on what I was passionate about.

Lauren: I understand that. Our readers will laugh, but I left acting for academia because it also felt more stable.

Gabe: Haha, right. And now all our creative industries are exploding. I feel like tech is chasing me at every career. It’s the boyfriend that won’t leave me alone, that I should have dumped long ago, but here it is.

Lauren: Well, now with AI, even that’s not stable, so who knows?

Gabe: Exactly. It drives me nuts.

Sasha: And I learned from our Fantasmas (HBO) episode that it’s also private equity and the financialization of culture that’s chasing us everywhere. Just saying, I learn so much from our own podcast.

Gabe: No, for real. We talked to Andrew DeWaard, who wrote a book about how Wall Street devours culture—Derivative Media: How Wall Street Devours Culture—and why it has turned its sights on television and creative fields. That episode really got me fired up, I know it got Sasha fired up, and the whole team fired up. We all come from these industries that merge journalism and the creative, we got experience in both. So, it makes me doubly passionate. I want to get to the why, and I want everybody to be just as mad about it. In some ways, comedy or criticism is an easy way to get folks on board with an idea, rather than yelling at them in an article on the very website that is the problem. Nobody’s looking at articles on Facebook or X anymore.

Lauren: So true. Do you think there’s a balance between humor, critique, and deep analysis? Because as a comedian, and with the podcast not just being heavy—it’s celebratory but also critical—how do you strike that balance for listeners?

Sasha: It’s been a fascinating journey. We all come from comedy backgrounds and are obsessed with comedy. Originally, we had grand plans: we were going to infuse so much humor in the podcast and it’s going to be so funny. We are going to have all these very specific segments. But what we found, and one of the beauties of being in a different medium than we had worked in before, is that you figure out what actually works for the medium. And for podcasts, that hyper-scripted segments are not funny. They just don’t work well. What works better is having a fabulous host and interviewer like Gabe, who brings humor organically. We just trust that it’s going to be funny— we know Gabe is going to bring the humor, he is going to bring the joy, and he is going to connect with the subject in a way that subject isn’t going to suspect, and they are going to bond over something delightful and hilarious. We always end up with these funny moments we put at the end of the episode as our “most disruptive moment.” They’re always unexpected and improvised, which makes them unique. Which, again, we both come from scripted comedy and improv backgrounds, so it makes sense that humor shows up more naturally in conversation. Therefore, when we’re writing questions, we can put on our “nerd hat” and ask the most sincere, intense questions of all time, because we can trust that Gabe will bring the humor and the levity.

Lauren: You have to make them laugh so you can make them cry, right?

Sasha: Absolutely, and we also start interviews with a softer question to warm-up our interview subjects. Not start with “what is this most traumatic experience like?”

julio torres—creator and star, fantasmas (we disrupt this broadcast (season 2)

Gabe: And some folks we are interviewing are already primed to talk about these dark topics in comedic ways, since they are dealing in satire. Fantasmas is a great example—critiquing the isolationism caused by late capitalism through weird vignettes. Severance (Apple TV) was another great example of that, where we got to talk to Ben Stiller, the cast, and production. It’s refreshing to see so many shows embrace satire to critique the world around us. Comedy can be a powerful tool to lay the world bare as it is without being totally depressing, but isn’t afraid to speak the truth, right? That conversational tone is where we can find the happy balance as Sasha had said. As a team, as writers and hosts, we’ve melded together into a Monstro Elisasue voice. I don’t feel like the podcast is just my voice—sometimes he’ll read one of Sasha’s questions and say, “Wow, I was trying to ask that, but it took me three sentences and inarticulate words, and Sasha said it in a sentence and a half. So, love that question!” We mold ourselves to fit each other because we bring different strengths to the table. But the podcast has evolved to meet the moment. We ask: what do our listeners need? What’s the world around us saying? How can we be reflective of that, rather than imposing a rigid structure on our interview series?

Sasha: And the other thing that I think is so great and special about our podcast is that we also give ourselves the opportunity to talk to experts. So, we know that if we want to have a lighter interview with our main subject, we can then pivot into the more hardcore, gritty stuff with our interview guests. In that Fantasmas episode, Gabe and Julio had an amazing conversation that was super funny, very emotional, and in-depth. But then when we talked to Andrew DeWaard, it was like, okay, now let’s get into: what does financialization of culture mean, what are the six aspects of financialization, and what exactly is private equity? And I’m finally going to understand that for the first time in my life.

Gabe:  And I will say, just to get brutally honest here for a second, there was a moment during that interview with Andrew DeWaard where he called out the specific CEO of a company as an example of something he’s talking about in his book. In conversations with production, we review notes for everything, and our producer flagged it: is it okay that we say this? I would say that in 8 out of 10 places I’ve worked, whether TV or publications, folks clutch their pearls at a guest calling out a CEO of a powerful company that directly and citing them as the problem and cause of all these symptoms we are outlining. I remember we talked to Jeff about it, and Jeff was like, “Well, that’s the guest’s opinion, so I don’t see why we should censor them.” And that was that.

It feels so liberating to work on a team that isn’t caught up in corporate webs of having to answer to people. It was just like, “hey, we brought on this guest, they’re the best person to talk about this, let’s talk about it honestly.” And if that means pointing a finger to better illustrate their point, then let’s do it. I really appreciate that. It’s less censorship than I’ve faced at major networks that claim to speak truth to power. It’s refreshing, and it feels liberating as a comedian, too, to be able to say, yes, let’s laugh at the guy that canceled the Acme movie that’s coming back anyway because people wanted to see it. I want to do that.

Lauren: That’s awesome to hear that you don’t have to worry about the PR of it all, the studio heads, or the gatekeepers that writers are always trying to get through. You have this space to just be honest and let the guests be honest, and that’s awesome that Jeff was on board with that as well. Do you have any thoughts on how listeners should engage with the podcast beyond just consuming it? Are there other actions or conversations you hope it sparks?

Sasha: What I hope our listeners take away is, first, to think about the culture they consume more critically. To consider what it’s saying, how it makes them think, how it makes them feel. I hope they then talk to their friends and family about it.

We’ve had so many great episodes this year, but I cannot stop talking to my friends about the Fantasmas episode. If I’m that engaged, I’m hopeful our listeners are too. When we talked to Tony Gilroy about Andor Season 2, about fascism and authoritarianism and how leaders are born in crises, I hope listeners took something away about how to act in our current climate. Or in our Bad Sisters (Apple TV) episode, we had an incredible expert talking about divorce, and it made me think about divorce in a way I never had before. I hope listeners, too, thought, “Wow, I’m empowered to see this differently,” or “I never realized I was feeding into cultural bias against divorced women, and the pressure for women to stay in marriages that are bad for them.” So, I hope the podcast is engaging on multiple levels, and that it helps people have difficult, but also fun, conversations with their friends and family.

Gabe: I want to echo something Sasha said earlier about the importance of the experts. One of the greatest takeaways from any episode is their perspectives—their insights into the themes we’re talking about. We had this incredible episodeabout Pachinko (Apple TV). We interviewed the showrunner, but we also spoke with comedian Youngmi Mayer about her Korean heritage and her memoir. I hope people who listen to that episode and watched Pachinko also walk away wanting to read her book or hear her stand-up. She is an incredible comedian. Her themes dovetailed perfectly with the show, offering a modern, irreverent take on a similar story. I like to think we always bring complementary materials or suggested additional reading for people who want to go deeper. If you’re a nerd like us, you can learn more or discover a new historical fact or genre you hadn’t considered before. I hope these experts can expand that universe for you.

Sasha: To that end, we did an episode with Amber Seeley of Out of My Mind, a Disney+ movie about a young woman with cerebral palsy. It’s about accessibility and disability representation, and it’s incredible. The interview was fascinating because she talked about how much better her set was when she made it fully accessible. It wasn’t just for disabled folks on set—it made everyone’s lives better. I hope it sparks people to think, “If I’m an architect, why don’t I design with accessibility in mind? Not just because I have to do it because of ADA, but because it makes everyone’s lives better.” Similarly, our expert in that episode also talked about barriers to accessible and integrated education. It totally blew my mind, and I hope it makes parents listening think differently: is my school accessible? Are my kids getting the education they deserve? Or, if they’re facing those educational barriers, they’ll realize they’re not alone—there are activists everywhere fighting for change.

Lauren: I think one of the things that I love hearing you guys talk about here and on the podcast is this perfect combination of the academic side of things—that a lot of us in media studies are writing about in the journals—and TV creators and writers are creating for television, and you're melding them together, and then bringing it to the public. And the podcast medium allows them to listen to it while they're doing other things; they don’t need to sit and read through the dense research. Yet it can still spark these conversations that we’re all trying to have in different ways. So, I'm so glad that this podcast exists. It’s been fun to listen to!

To wrap up, congratulations again, Sasha, for being a writer on the Emmy nominated Dying for Sex (Hulu). I would love if you could share more of your thoughts on this experience.

dying for sex – Emmy nominee, outstanding limited series nominee

Sasha: Working on Dying for Sex was the career highlight of my life. I had cancer several years ago, I have a number of health issues, and so getting to work on a show that was similar to what we get to talk about on We Disrupt This Broadcast…it was a show that was not afraid to take on these big subjects in a way that is funny, that in our show is very sexy; it was truly the joy of my life.

One of my favorite things that happened with the show, just on a personal level was that I made my therapist cry—because when she watched the series, she said, “I can’t believe how much of our journey that we have been on together that you put on screen.” That’s one of the beautiful things of working on a narrative show: you get to take the difficult, personal experiences and show them authentically through characters who grow and change. And one of the blessings of therapy is you get to grow and change. You get to grow alongside your characters and heal alongside your characters.

An aspect of the show was about how women in particular are often perceived in the healthcare space, are often dismissed in the healthcare space. I think that is something that has happened to me over the course of the last 15 years of my life. It was a huge growth for me being able to express that through a character, and hopefully helps a lot of women who are currently going through the healthcare system advocate for themselves and learn how to talk to their doctors and trust themselves in these really difficult situations. It is really inspiring to me to be able to create characters to model how to do it right. The Sonya character is somebody who I really hope exists a lot more of in the world, because there are so many people who I met in the healthcare system who are trying to make it better—trying to be Sonyas. My oncologist in particular is somebody who was really very wonderful, and a true partner in my experience. So, to show—here's the reality, here’s how it often is—but it doesn't have to be that way. I think that’s one of the beautiful things about narrative TV and trying to disrupt these narratives. You can both authenticate people’s feelings, validate people’s feelings, like, yes, this is the horrible problems we're seeing, and then also model a better future.

Lauren: Incredible. I want to thank you again so much for being here and talking with me today. You both have such insight and wonderful enthusiasm, and I am excited for our readers to engage with your work and the podcast!


Biographies

Gabe González is a Puerto Rican comedian, writer and actor living in Brooklyn, NY. He can be seen in Season 4 of The Last OG, the HBO Latino documentary Habla y Vota, and starred in Audible’s The Comedians. His pilot ‘Los Blancos’ was a winner at the Yes And Laughter Lab in 2019 and his satirical sketch “Bootlickers” was an official selection at the LA Comedy Film Festival and Atlanta Comedy Festival in 2022. He’s hosted and produced digital videos for places like MTV, GLAAD and Remezcla, and performed stand-up across the country. His most recent projects include a monthly queer comedy show in NYC called ‘The Lavender Scare’ and working with Imagine Entertainment to pen the short film Alma, available on Amazon.

Sasha Stewart is a Writers Guild Award-nominated TV writer, producer, and creator who creates work that elicits joy, has a positive impact, and gives her an excuse to eat craft services. She most recently staffed on the critically-acclaimed, 9x Emmy-nominated limited-series dramedy Dying for Sex (FX), starring Michelle Williams and Jenny Slate, available to watch now on Hulu (U.S.) and Disney+ (Worldwide). Her TV credits include: Amend: The Fight For America (Netflix), The Fix (Netflix), and The Nightly Show with Larry Wilmore (Comedy Central). She also writes for the Peabody Awards podcast, We Disrupt This Broadcast. Sasha is a winner of the 2024 NRDC Climate Storytelling Fellowship for her and co-creator Casey Rand’s half-hour comedy pilot, Bill on Earth. A PSA starring Jane Fonda she co-wrote aired on CBS Sunday Morning in November 2024. She participated in the 2020 Comedy Think Tank on Paid Family Leave, the 2023 Stand Up For Humans comedy show, and is a winner of the 2020 Yes and… Laughter Lab. She is now part of the Laughter Lab’s Leadership Committee. She contributes to the New Yorker, McSweeney's, and Cosmopolitan. She developed a women’s healthcare docuseries with Samantha Bee and Soledad O’Brien. She’s currently developing an animated half-hour comedy, a lighthearted legal procedural, and has she mentioned you look absolutely radiant today?

Lauren Alexandra Sowa is a Visiting Assistant Professor of Communication at Pepperdine University. She received her Ph.D. from the Annenberg School of Communication and Journalism at the University of Southern California and has a BFA in Acting from NYU's Tisch School of the Arts. Her research focuses on intersectional feminism and representation within production cultures, television, and popular culture and has been published in The International Journal of Communication and Communication, Culture and Critique. These interests stem from her several-decade career in the entertainment industry as member of SAG/AFTRA and AEA. Lauren is a proud "Disney Adult" and enthusiast of many fandoms. Lauren is also a Pop Junctions associate editor.

Pop Junctions: Reflections on Entertainment, Pop Culture, Activism, Media Litera ([syndicated profile] henryjenkins_feed) wrote2025-09-08 10:58 am

EMMYS WATCH 2025 — Television that Changes Us (Part 1): An Interview with the Peabody Award’s Jeffre

Posted by Lauren Alexandra Sowa

‘Emmys Watch 2025’ showcases critical responses to the series nominated for Outstanding Drama, Outstanding Comedy, and Outstanding Limited Series at that 77th Primetime Emmy Awards. Contributions to this theme explore critical understandings of some series nominated in these categories.


To kick off our “Emmys Watch” series, Pop Junctions spotlights a podcast that goes deeper into impactful television content. The Peabody Awards continue to champion what they call “stories that matter”—narratives that don’t just entertain, but engage us as citizens. In this interview, Jeffrey Jones, Executive Director of the Peabody Awards and co-creator of the podcast We Disrupt This Broadcast, speaks with one of Pop Junctions’ associate editors, Lauren Alexandra Sowa, about how the podcast extends the Peabody Awards’ mission. 

We disrupt this broadcast logo

Lauren: I wanted to start off by saying thank you so much for joining me today and talking about your amazing podcast, We Disrupt This Broadcast. Can you talk a little bit about the genesis of the podcast, what inspired this idea, and how does it complement the mission of the Peabody Awards?

peabody awards logo

Jeffrey:  Yeah, so, a couple things. The Peabody Awards are located at the University of Georgia and, as an educational mission, we feel like we have more to do than just hand someone an award, pat them on the back, and say, “good job, put it on your Vita, see you next year.” Which is to say, everything that Peabody recognizes are what we call “stories that matter,” and we really mean that. Not so much “matter” to us as consumers, but “matters” to us as citizens. That mandate of a story that “matters” to us as citizens means that often the stuff we recognize may not be known by many people, including within the industry itself. We do entertainment, news, documentary, public service, children's, and podcasting. So, there's a lot of materials that aren't always well known. 

We disrupt this broadcast podcast logo

The second thing about this was this understanding that, since I joined Peabody in 2013, we’ve been living through what scholars call the streaming era. And the streaming era has been massively disruptive to the typical flow of events, and I don't need to articulate all that here. The system was created in a non-advertiser-centric programming flow, and did accentuate prestige programming. But, in that process, a lot of diverse and emerging voices were allowed to create programming: Mo (Netflix), Ramy (Hulu), We Are Lady Parts (Peacock), Pose (FX), Transparent (Amazon Prime), Reservation Dogs (FX), and, I could go on and on, but you get the point—the industry has opened up, allowing more really creative showrunners and storytellers and creatives to tell their stories, which used to be much more marginalized voices. 

So, the title is, We Disrupt This Broadcast, and it's so focused on disruption. It's focused on the text and the showrunners—the creatives who are producing these texts that we find disruptive to the industry. The focus is on entertainment television. Almost all have won a Peabody. It is one of the ways in which these kinds of stories are doing something a little different from the broadcast era of television.

Lauren: That's great! It's exciting to hear that you're talking about disruption on the content side of things, because I feel like, as you had mentioned earlier, that a lot of discourse surrounding “television disruption” centers the industrial impact side of things. Many of us are familiar with Amanda Lotz's book, We Now Disrupt This Broadcast, which traces that history. What differentiates your podcast and why I find it a compelling listen is how you're focusing more on what that content is, who the creators are, and what they're bringing to the cultural conversation.

Jeffrey: Exactly. It is disruption and a narrative and cultural flow. Peabody feels very good about the diverse and emerging voices. So, a lot of those people that I named—Mo, Ramy, We Are Lady Parts—there are three shows that have Muslim representation. All were very new showrunners when they won a Peabody Award. The same with Sterlin Harjo and Reservation Dogs. So, those are emerging voices, and they often come out of the gate really strong. They produce Peabody-winning shows, and we want to highlight that. 

The podcast is focused on two things: one is an interview with the showrunner and or major talent on the show—traditionally just getting into what they're doing and how and why. The second part of the podcast is strongly emphasized by our producing partners. So, our producing partner is the Center for Media and Social Impact at American University, headed by Caty Borum. In particular, it's an interview with an expert—an academic, a journalist, who can reflect on the kind of cultural, political, and economic dimensions of what makes this show or the showrunner relevant. So, it's grounding the popular, cultural text in the moment of the political, economic, and social context in which it exists.

Lauren: Oftentimes, I feel like we, as academics, try to find this balance between the celebratory part of media and being critical as well. So, would it be fair to say then that in this podcast, you are taking the content that we want to celebrate, and analyzing how it's being critical of culture or critical of these moments?

Jeffrey: Yeah, I think the second expert interview is the moment of more traditional critical analysis. And of course, we don't have a monopoly on that. There's plenty of authors. Though we interview lots of professors, they just aren't often media studies professors. One of the great things is we're often talking to psychologists, to economics professors, to sociologists and others. So, it broadens the conversation. I think the critical component is to reflect on how the text sits within culture, what it illuminates. I do think there's a celebratory part to the podcast. I mean, we're celebrating when we give them a Peabody Award, right? But the critical part of the analysis is that it's really hard to win a Peabody Award. You know, only about 7 to 10 shows win a Peabody in a given year. So, critically, we've cut out a lot that don't belong. And the ones that are there, we are celebrating. And again, I think for the right reasons, because they are doing something in the streaming era that wasn't on television when I was a kid. It didn't exist. Frankly, when you and I were growing up, it wasn't the same kind of text. For the industrial reasons of advertising and the kind of competition, monopoly of the three, four networks, etc. 

Lauren: I know that this year, Hacks is an example of a show that has both a Peabody Award and an Emmy nomination, but that kind of crossover doesn’t happen all that often. How do you see the Peabody Awards intersecting with the Emmys? Do you think the Peabody’s can help reach a broader audience? The Emmys often reflect the political canvassing of the Hollywood scene to win. While the Peabody’s seem to focus more on meaningful content without the campaigning. So, in a broader context, what does that say? And how do you think we can bridge the gap between the two to bring that kind of content to a wider audience?

Jeffrey: Yeah, well, I'd start with that, you know, most people don't realize our process. So, Peabody meets 3 times face-to-face. And it is an award that is decided across genres and platforms: television, radio, podcasting, and interactive, which is games and VR, etc. And across genre: entertainment, news, documentary, etc. But in particular, it's decided by a unanimous vote of a board of 18 people. And those 18 people represent lots of different facets. There's critics, which include academics and TV critics, media executives, writers, and showrunners. And I want to compare the face-to-face critical deliberation that we engage in as to who will be a winner is different from a campaign for 26,000 voting members, in which you have no control of what they've watched and what they've not watched. So, they're very different processes. You know, Aziz Ansari was famous for coming to our show and saying, “You know, this is pretty cool. It's like you watch all of our shit, and you just decided it was good, and we didn't have to go to a bunch of weird-ass parties and stuff, you know?”

Lauren: Ha! That’s great!

Jeffrey: So, by being different processes, they are different things. Ours is also not just about the craft: it is, is it a story that matters? So, sometimes the craft can be brilliant, but it may not be a story that matters.

But, back to your question about crossover: yeah, there are popular shows like Hacks (HBO Max), The Last of Us (HBO Max), The Bear (FX), Ted Lasso (Apple TV)—they win Peabody's, they win Emmys. But between the voting process, and really somewhat even the criteria of what we're looking for, that crossover can exist, but may not. And often, it probably doesn't. Peabody will often recognize shows truly on their merits, and not the political forces that shape multi-million-dollar campaigns by the industry players to influence votes.

Lauren: Absolutely. So, now, as someone who has studied and shaped media discourse, what has surprised you most in your conversations about the podcast, or something that was unexpected?

we disrupt this broadcast (season 2, feb 6, 2025) with Bill Lawrence and Brett Goldstein

Jeffrey: Not really. It's just a privilege to be able to talk to showrunners about their craft. It's a privilege to look for themes. I mean, I think we probably interview a little differently than journalists, probably because we're academics. We want to dig into the text a bit more than a traditional media trade publication, journalist interview. So, I think about my interview with Bill Lawrence and Brett Goldstein about Shrinking (Apple TV)  and Ted Lasso (Apple TV). You know, I'm a man of a certain age, and so is Bill, and I literally said it in that way, and he laughed, said, yes, we are. And we got to talk about toxic masculinity and therapy, and then with Shrinking, about forgiveness, and the textual themes that are percolating across both of those shows. So, in that regard, I feel not so much surprised as by what a privilege it is to hold that conversation.

Lauren: You had a successful two seasons of the podcast. Are there plans for season three as well? What do you see as the future for We Disrupt this Broadcast?

Jeffrey: There are indeed. We will launch Season 3 either later this year or early 2026. We're very happy. I should give a shout out to our producing partner, PRX (Public Radio Exchange), which produces a lot of quality podcasts. They reached out to us to produce this show, and we couldn't be happier. They're quality folks, and I'm very happy to still support public radio even through the PRX avenue.

Lauren: Well, I think that our audience, or our readers, would definitely enjoy listening to this podcast. I just started, too, and I think it's excellent. Gabe Gonzalez does a wonderful job with his interviews. One of the things that strikes me is that it is academic, but it is incredibly entertaining and very human. I think that's one of the best parts about listening to it, and I think that's what makes it engaging for people who study this and people who don't. I think it's accessible to everyone.

Jeffrey: One of the things that's great about our podcast, I think, and I'm a huge Gabe Gonzalez fan, is that he's a comedian, and extremely smart, and extremely talented.

Lauren: Agreed! Thank you again so much. Is there anything else you want to share or add that I didn't ask about that you would want everyone to know?

Jeffrey: That's a great one, always a great question. One of the things is that Peabody is a very respected award. It's existed for 85 years, it predates the Emmys, because we were recognizing radio broadcasting first. And there's still so much integrity to the award and love for the award in the industry. But the Peabody's, because of its position a little outside the industry, and at a university, there's a little bit of a moral imperative, if you will. It's not just the base to win a Peabody on popularity, but this is the way storytelling does something for us as citizens. So, I think one of the things that's great about the podcast is it's leaning into that. It's not just celebrating entertainment. It's trying to talk about the ways that popular culture and entertainment can deeply shape who we are and want to be as a people, as empathetic citizens in the world. And that's, of course, what Henry Jenkins' whole career has been built on, and why Henry identifies with Peabody and contributed to it for 6 years.

It's that kind of imperative, I think, that we believe, like Henry does, that entertainment can be a positive force, especially in an era when so much news media is seen as rejectable.

As a rejectable truth, as something that you’re buying a brand that's no different than the politics that you adhere to. But when you're telling stories that are deeply empathetic about people and the world that aren't like you, maybe there's an avenue for people to watch it as entertainment and see a part of the world, or even a part of themselves that they weren't in touch with, and that they'll give more credence to, and more love for, and more empathy for. And that's what popular entertainment can do. And to me, that's what the Peabody Awards lean into when we do entertainment programming, but it's especially what this podcast does.

Lauren: That's beautifully stated. I was going to say, that's why art and pop culture (it's all the same thing, right?) makes us human and, like you said, tells the stories about who we are as a people. It's why most of us study this, and why we dedicate our lives to it, right?

Jeffrey: Sure, absolutely, for sure. For sure.

Lauren: That's great. Well, thank you again so much, Jeff. I really appreciate it. This was a really fun, very informative conversation.


Biographies

Jeffrey P. Jones is the Executive Director of the George Foster Peabody Awards at the University of Georgia and Lambdin Kay Chair for the Peabodys in the Department of Entertainment & Media Studies. Jones became only the fifth director of the Peabody Awards in 2013. He holds a Ph.D. in Radio-TV-Film from The University of Texas at Austin. In conjunction with the Center for Media & Social Impact at American University and produced by PRX, Peabody launched a podcast in 2023—WE DISRUPT THIS BROADCAST—celebrating entertainment winners through the lens of cultural and industrial disruption in the streaming era. Professor Jones is the author and editor of six books, including Entertaining Politics: Satiric Television and Civic Engagement, Satire TV: Politics and Comedy in the Post-Network Era, and The Essential HBO Reader.  His research and teaching focuses on popular politics, or the ways in which politics are engaged through popular culture.


Lauren Alexandra Sowa is a Visiting Assistant Professor of Communication at Pepperdine University. She received her Ph.D. from the Annenberg School of Communication and Journalism at the University of Southern California and has a BFA in Acting from NYU's Tisch School of the Arts. Her research focuses on intersectional feminism and representation within production cultures, television, and popular culture and has been published in The International Journal of Communication and Communication, Culture and Critique. These interests stem from her several-decade career in the entertainment industry as member of SAG/AFTRA and AEA. Lauren is a proud "Disney Adult" and enthusiast of many fandoms. Lauren is also a Pop Junctions associate editor.